r/SalafiCentral

In what circumstances is the shaytaan the third wheel?

Salaams.

Ibn 'Umar narrated:

" 'Umar delivered a Khutbah to us at Al-Jabiyah. He said: 'O you people! Indeed I have stood among you as the Messenger of Allah(s.a.w) stood among us, and he said: "I order you (to stick to) my Companions, then those who come after them, then those who come after them. Then lying will spread until a man will take an oath when no oath was sought from him, and a witness will testify when his testimony was not sought. Behold! A man is not alone with a woman but the third of them is Ash-Shaitan. Adhere to the Jama'ah, beware of separation, for indeed Ash-Shaitan is with one, and he is further away from two. Whoever wants the best place in Paradise, then let him stick to the Jama'ah. Whoever rejoices with his good deeds and grieves over his evil deeds, then that is the believer among you.'"

Jami` at-Tirmidhi 2165

Sahih (Darussalam)

Does this mean that when we converse with the opposite gender in seclusion, the third party is shaytaan?

reddit.com
u/OkVirus1616 — 1 hour ago

People who treat Quran like music may Allah guide you

this is not spoken about alot, we are given the Quran from Allah as a guidance but we ignore his signs and focus on the melody over the meaning.

seek refuge you cannot replace music with Quran

they cannot be spoken about in the same sentence.

this is more about intention then the beautification itself, it is recommended to beautify the Quran ofc.

how many videos have I seen saying take break from music listen to the Quran instead they are heedless to what Allah is saying and praise the Qari for his voice. اللَّهُمَّ إني أعوذ بك من الشقاق والنفاق وسوء الأخلاق

u/MajorConclusion5623 — 7 hours ago

Is this a proof in defence of Abu Bakr RA?

The ayah in use:
Surah Tawbah: 40 (about the prophet ﷺ and abu bakr RA in the cave)
Surah Ash_Shu'ara: 61-62 (about Musa AS and bani israel)

The prophet ﷺ whilst in the cave says to abu bakr "Allah is with US". How can Allah support a person that will kill the prophets daughter and neglect his family's rights as according to the shia. We see in another verse with the companions of Musa AS, he mentions that "Allah is with ME", he does not say "Allah is with US". This is because the companions of Musa AS betrayed him, thus Allah is not with them. 
(26:61-62)

If the shia claim that: "Allah was only with the prophet ﷺ and abu bakr in that exact moment", then what of bani israel and Musa AS. They too were only with Musa AS in that moment however later betrayed him. Thats why Musa AS says that "Allah is with ME", he does not say "US". therefore the claim that Allah was only with them in that moment is false due to the example of Musa AS and bani israel

reddit.com
u/_user_638 — 2 hours ago

Ibn Taymiyyah’s writings were considered authoritative in and of themselves

Ibn Abideen (d. 1252 AH) was the most prominent Hanafi scholar in his time. He is nicknamed "Khatimat Al-Muhaqqiqen (The seal of the rigorous [scholars])".

His work Rad Al-Muhtar (AKA Hashiyat Ibn Abideen) is considered one of the Mu'tamad (definitive) Texts in Hanafi Fiqh today.

In this book we find him quoting Sheikh Al-Islam Ibn Taymiyyah (d. 728 AH) and documenting a Hanafi view based solely on Sheikh Al-Islam's word. Ibn Abideen says:

I saw in the book "Al-Sarim Al-Maslul" by Sheikh Al-Islam Ibn Taymiyyah Al-Hanbali the following: "As for Abu Hanifa and his companions, they said: (The Sheikh then stated the Hanafi view)..."

Ibn Abideen then said: His (Sheikh Al-Islam's) statement: 'Even if he converts to Islam after being captured,' I have not seen anyone from us (Hanafis) explicitly state this, but he transmitted it from our Madhab, and he is reliable, so it is accepted. (Hashiyat Ibn Abideen: 4/233).

------------------

Inspired by this article

Ibn Abideen's original text can be found here

Of course, this isn't the usual way Muslim jurists document views, which is why I thought it was worth a post. And the title is supposed to be sarcastic, as scholars usually demand references when a claim is brought up.

u/Flat_Ad_4669 — 14 hours ago

Is As Sababiyah article ok for Atharis?

Is the scribd article on As-Sababiyah (causality) an Athari article?

There is a theology article called "understanding as-sababiyah in Islam" 1996 by abdul karim ash shaami on a website called Scribd.

My friend told me it's heavily influenced by ibn taymiyyahs work on causality.

Does that mean this theology paper is Athari theology and thus safe for me to read from? Ibn taymiyyah was Athari.

reddit.com
u/Shoddy_System_1091 — 2 hours ago

Seeking knowledge

I would love some advice of how to manage time when seeking knowledge, hifdh, learning Arabic, uni and work. I find myself getting overwhelmed with everything at the same time I feel behind in everything. I would love to hear from other students.

reddit.com
u/Mysterious_Iron_236 — 8 hours ago
▲ 10 r/SalafiCentral+1 crossposts

UK: Niqabi in Manchester Feeling Isolated – Struggling Socially and Seeking Support Locally

Edit - DMs from men will not be responded to. This post is clearly aimed at women, for advice from women (explicitly written) and I've politely stated DMs from women only at the bottom in my original post. To read this and then still DM, that is deliberate. Please learn to respect women's boundaries and fear Allah with your intentions.

TL;DR: UK aimed post: I'm struggling with my relationship with the niqab due to the challenges it brings in communication, isolation, and daily life which is compounded by my social anxiety. I’m trying to stay strong, but it can feel overwhelming at times, especially without anyone around me who can relate. I’m looking for advice from sisters who have experienced something similar, and hoping to connect with like-minded sisters, ideally those who also observe the niqab nearby. I'd love to connect and be friends.

Assalamualaykum,

I’ve tried posting in a few other spaces but haven’t had luck finding support, so I thought I’d try here. Using a throwaway account.

I’m a niqabi based in Manchester and wanted to ask if there are any local sisters in the UK, especially those who also wear the niqab or are like-minded, who may be open to connecting?

I'm struggling with my commitment and feeling unsure about what’s best anymore. I know at least five sisters not personally, who have removed their niqab, and while I’m not someone who wants to follow others or make decisions based on that, it does make me feel even more isolated and alienated in wider society.

I believe it is difficult to make friends while wearing the niqab, particularly in spaces where most people aren’t Muslim. A big part of this is the social side of things, simple interactions can feel harder when people can’t see your facial expressions. Things like smiling, which normally help build warmth and ease, aren’t visible, and it can feel disheartening when you try to engage but don’t get the same response back.

I also feel that people can be more reserved or unsure about approaching a niqabi, possibly because they can’t “read” me in the usual way. So much of communication relies on facial expressions and this is undeniable. Seeing someone’s face often helps build trust and connection which I can understand. Without that, it can sometimes feel like there’s an unspoken barrier, because there is.

This is something I notice even more in environments like work, where female colleagues may interact with me regularly but still don’t know what I look like. It can feel like the bond isn’t as strong, as though I remain somewhat unknown to them, which can affect my confidence in social interactions.

Socially, I've considered attending women-only events like baking or craft workshops to push myself despite my social anxiety, but I worry about standing out, being avoided, or feeling like the niqab becomes a barrier in those environments.

Even at women-only events, I don’t feel comfortable removing it due to concerns around privacy, photos, CCTV, social media reels and live stories, and not always knowing who may be present (they're not places that would ensure men are barred in a way that would happen say in Saudi Arabia women only events).

Beyond that, I also find there are wider challenges that I don’t know how to navigate and would like advice on. For example, situations like travelling, going abroad, or even workplace interactions with other women where the environment isn’t private and so, they don’t know what you look like (ever?) can feel not only quite difficult, but honestly awkward to manage.

When it comes to eating in public, it’s not something that inherently bothers me, I’m content with avoiding it altogether since that is all I've ever done, even before the niqab. However, my social anxiety is what really holds me back. I don’t feel I have the confidence, self-esteem, or courage to navigate those situations while wearing the niqab in public, for fears over things like this happening:

https://www.google.com/amp/s/www.ndtv.com/feature/dubai-police-react-after-tourists-film-burqa-clad-woman-at-restaurant-7413237/amp/1

That underlying stress stemming from my social anxiety, of being watched or recorded, posted online somewhere, especially in today’s climate where Islamophobia is rife.

My confidence, self-esteem, and sense of courage feel very low, which only adds to the difficulty.

I’d really appreciate positive and faith rooted advice from sisters who’ve experienced something similar. How do you navigate social situations, build friendships, or find a sense of community while wearing the niqab? And how do you deal with some of these wider situations?

If there are any sisters local to Manchester or nearby, I’d also really appreciate connecting.

Please note: sisters only for DMs.

JazakAllah khair, and may Allah make it easy for all of us.

u/FitKnowledge5928 — 20 hours ago

For those tested with loneliness

Perhaps Allah ﷻ trialed you with this so that you may turn to and take the Quran as your closest companion.

The more you engage with the Quran the more your love for it increases, the more the heart craves it, the more you long for it. You rush towards it eager for the mercy, guidance and tranquility that descends upon you from your Lord. 

The one who has been blessed to taste the sweetness of the Quran, even if just once, cannot bear to be without it. The heart feels tight, soul distressed, mind restless at it’s absence. 

That’s why I particularly love the phrasing from the du’a:

'اللهم اجعل القرآن العظيم ربيع قلبي'

‘Oh Allah make the Quran the spring of my heart’

For it is truly the water that nourishes and cleanses the heart, bringing it back to life after it was diseased and hardened. Cling on to the Quran and plead Allah for steadfastness. Seek healing through the Quran.

reddit.com
u/Simple-Fisher — 19 hours ago

Ignorant commentators on general affairs.

‘Awf ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said,

“Verily, before the Hour will be years of deception in which liars are believed and the truthful are belied, the treacherous are trusted and the trustworthy are accused, and during such the disgraceful will comment.” It was said, “O Messenger of Allah, who are the disgraceful?” The Prophet said, “The trivial man speaking about the public affairs.”

Source: Musnad al-Bazzār 2740

Grade: Lahu shawahid (corroborated) according to Al-Albani

reddit.com
u/turkish_akhi — 9 hours ago

28M ISO, USA

ISO (Marriage) – 28M (Married, Seeking Second Wife)

As-salaamu ‘alaykum,

I’m a 28-year-old Somali brother based in the United States. I’m currently married and seeking a second wife in a halal, respectful, and transparent manner.

About me:

- Business owner + accountant

- Financially stable and responsible

- Value deen, structure, and long-term family building

- Calm, straightforward, and serious about marriage

What I’m looking for:

- Age: up to 32

- Practicing Muslimah (on her deen, striving is fine)

- Open to polygyny and understands the responsibilities involved

- Kind, emotionally mature, and family-oriented

Open to:

- All ethnic backgrounds

- Divorced sisters

- Sisters with children

Important:

- I take fairness and rights seriously and intend to handle things properly

- This is strictly for marriage — not interested in anything casual

If you’re interested or have questions, feel free to reach out.

JazakAllahu khair

reddit.com
u/ConfidenceFine2546 — 10 hours ago

دعوة المريض لنفسه دعوة المضطرّ

Sheikh Abdurazzaq Al-Badr حفظه الله mentioned that when an ill person asks you to make dua for them, it is more befitting that you encourage them to make dua for themselves. For the supplication of the ill person for themselves is like the supplication of the one in desperate need.

{أَمَّن يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ…}

{Is He [not best] who responds to the desperate one when he calls upon Him…}

An-Naml: 62

And of course, you make dua for them in private.

reddit.com
u/Simple-Fisher — 23 hours ago

Learning Arabic

I'm currently studying Arabic online. I’m wondering if I should do in person classes instead. Did anyone study Arabic online and see progress? can anyone share their experience learning Arabic as a beginner?

reddit.com
u/Mysterious_Iron_236 — 8 hours ago

Is it permissible for me to listen to Western children's films/animation when babysitting my non Muslim nephew?

I have a nephew in elementary school, son of my sister, who is secular, wife of a non muslim, her kid is not Muslim and her kid openly said (at the age of 7) "I dont wanna [be Muslim] I'll just be American" I babysit him from time to time with my mother, but often he listens to movies with music. What should I do when this happens, because I don't want to hurt my nephew's feelings as I have to watch him, and simply leaving would be considered rude, and he often interrupts his movies to play hide and seek or tag. He also plays video games.

reddit.com
u/InevitableSad5925 — 12 hours ago

A Giant's Last Moments

Al Imam 'AbduLLAH ibn Al-Mubaarak narrated in his book "Az-Zuhd wa Ar-Raqaa'iq" from 'UbaydULLAH bin Mawhib, who said:

"I was informed by someone who heard Ibn 'Umar say:

'When death approached 'Umar (ibn al khattaab), he lost consciousness.

So I took his head and placed it in my lap.

He regained consciousness and said:

"Place my head on the ground."

Then he lost consciousness again.

When he awoke, his head was [still] in my lap, so he said:

"Place my head on the ground as I command you."

I said:

"Are my lap and the ground not the same, O my father?"

He replied:

"Place my head on the ground, may you have no mother, as I command you!

And when my soul is taken, hasten with me to my grave;

for it is either a good that you are advancing me towards,

or an evil that you are lifting off your necks."

In another narration in the book "Az-Zuhd" by Abu Dawud, from 'AbdULLAH ibn 'Aamir, who narrated to us:

"The head of 'Umar was in the lap of Ibn 'Umar.

'Umar said:

'Place my head on the ground.'

He [Ibn 'Umar] asked:

'What harm is it to you whether it is on the ground or right here?'

He replied:

'Place it on the ground, may you have no mother!'

So he placed it on the ground.

Then 'Umar said:

'Woe to me and woe to my mother if my Lord does not forgive me.'"

reddit.com
u/Salt-Sea-8685 — 20 hours ago
Week