r/islamichistory








Hagia Sophia in Istanbul
Hagia Sophia in Istanbul was built between 532 and 537 AD under Emperor Justinian I as a Christian church. After the Ottoman conquest of Constantinople in 1453, it was converted into a mosque. In 1935, it became a museum, and in 2020, it was reopened as a mosque, making it one of the very few monuments in the world to have served as a church, a museum, and a mosque over nearly 1,500 years of history. cc @gmr83
![Brass planispheric astrolabe with 24 turquoise stones, made by Muhammad Mahdi ibn Muhammad Amin al-Yazdi. Isfahan, Iran, 1659-1660 AD [2788x3188]](https://preview.redd.it/y9mvc5k5iwsg1.jpeg?auto=webp&s=f995ce2918c4e7f10c69f22d2836ea4e66b789da)
Brass planispheric astrolabe with 24 turquoise stones, made by Muhammad Mahdi ibn Muhammad Amin al-Yazdi. Isfahan, Iran, 1659-1660 AD [2788x3188]









Fatehpur Sikri, India | Briefly the capital of Mughal Emperor Akbar, it was abandoned in 1585.

The curved sword of Ottoman Sultan Mehmed the Conqueror
The curved sword of Ottoman Sultan Mehmed the Conqueror.
Both sides of the blade carry gold-inlaid thuluth inscriptions, praising Allah, blessing the Sultan, and declaring the enemies’ necks as its sheath.
Now on display at Topkapı Palace in Istanbul.
https://x.com/dailyturkic/status/2040196117682373063?s=46&t=V4TqIkKwXmHjXV6FwyGPfg




Indonesia: Masjid Pemuda Raheela, Bandung, West Java.





17 days until the 500th birthday of the Mughal Empire
17 days until the 500th birthday of the Mughal Empire
I missed yesterday, so today will be a double, mostly about the last emperor, Bahadur Shah II. It will be in two parts: first about the empire during his time and about him personally, and the second part about the fall of the empire.
This is part 2.
British cartridges. Apparently made with cow fat and pig fat. You had to bite them to use them. Hindus and Muslims were very angry. A soldier attacked his officer over it and was hanged. Hindustan went up in flames.
The Sepoy mutiny was of course much more complicated than that, but for the sake of simplicity, you just need to understand that everyone was angry at the British and a massive soldier uprising had begun. Both Muslims and Hindus went to Delhi and declared Bahadur Shah Zafar the only rightful King of Hindustan. The poor man didn’t even have the power to say no.
I’m not going to cover the war. The British won.
Delhi became a battleground. The British killed many civilians in Delhi.
As the story goes, the British broke in, found all the princes, cut off their heads, and presented them on a tray to the emperor. Imagine an emperor who had lived his entire life in luxury, who only knew servants and the beauty of the world, suddenly seeing his own sons’ heads on a tray. It must have been soul-crushing and unimaginable.
The last emperor of a once-glorious empire was exiled to Rangoon (in present-day Myanmar), where he lived out the rest of his days. With his exile, the empire officially died, not without a bang, tragedy, and pride.
A few years later, the next emperor, or should I say empress, was crowned. It was Queen Victoria of Great Britain. Long live the Queen.
Credit for the last two maps: Simeon Netchev from worldhistory.org

Sword of last mughal emperor bahadur shah jaffar,early 19th ce,with tiger hilt,mutiny museum,red fort india(640x460)


17 days until the 500th birthday of the Mughal Empire
17 days until the 500th birthday of the Mughal Empire
I missed yesterday, so today will be a double, mostly about the last emperor, Bahadur Shah II. It will be in two parts: first about the empire during his time and about him personally, and the second part about the fall of the empire.
This is part one.
The empire was far from a proper empire between 1837–1857. The emperor was practically just kind of like a count over Delhi. Symbolically, however, he was still the emperor of the entire subcontinent.
In practice, almost everything that remained was the legendary Mughal court. There was no longer really any military to manage. Very little administration to deal with, so it was almost purely focused on art, music, poetry, and philosophy.
There were also some very well-known figures. Mirza Ghalib, who is often considered the greatest Urdu poet, was part of the court. Bahadur Shah, also known by his poetic name Zafar, is actually still very well known today for his poetry. Zauq and Momin Khan Momin were also there, but not gonna lie, I’ve never heard of them before lol.
Zafar wrote poetry about love, or rather the lack of it, separation, and the loss of home, country, and honor. He was at the center of a real tragedy, and he expressed it through his poetry. His very name was ironic, since “Zafar” means “The Victorious,” yet he was a man who had lost everything.
Delhi was also a very active city at the time. Even though it didn’t control a massive empire anymore, there were still bazaars selling spices, jewels, fabrics and textiles, and there was plenty of culture; music, poetry, art, and diverse traditions.
Bahadur Shah Zafar didn’t really have much power, but he was still a symbol for the people. A symbol of a golden age, in contrast to British oppression.





THE ARYAMEHR QUR'AN
Important Lithographed Qur'an, commissioned by Reza Shah Pahlavi, from a manuscript copied by Ahmad al-Nayrizi.
Iran, Bank Melli of Iran, printed privately for Reza Shah Pahlavi, 1344 SH (1965-66 AD).
THE ARYAMEHR QUR'AN
This Qur'an, known as the Aryamehr Qur'an, was a private commission and limited edition printed at the bequest of the Shah of Iran Mohammad Reza Shah Pahlavi (r. 1941-1967) in the year 1344 of the Shamsi Hijri calendar (1965-66 AH). The Qur'an is lithographed from a manuscript showcasing the exquisite calligraphy of Ahmad al-Nayrizi with traditional decorations printed with a metalic gilt sheen, giving it the aesthetic of an illuminated manuscript.
Single volume, first and only edition, chromolithograph on paper, in Arabic, complete, 405 by 255 mm; printed from a manuscript copied in a fine naskh script, single column, 12 lines to the page, interlinear decorations in gilt throughout, lithographed decorative borders to every page, double page decorations to first and final double-pages of text, clean and crisp condition internally; in the original decorated boards, decorated with floral motifs framed with in cartouches of Qur'anic excerpts, extremities very slightly rubbed, spine ends with a few nicks and corners a little bumped, to overall a good example.
![Image 1 — 10th-century Umayyad inscribed dish from Spain. Prosperity, blessing, glory, fortune, power, happiness, joy, [...] to its owner.](https://preview.redd.it/pg5bc15lh8tg1.jpg?width=1043&format=pjpg&auto=webp&s=bec790f24d29ec9dbf6f37330899fb004573c6a9)
![Image 2 — 10th-century Umayyad inscribed dish from Spain. Prosperity, blessing, glory, fortune, power, happiness, joy, [...] to its owner.](https://preview.redd.it/hgzdfp4lh8tg1.jpg?width=1500&format=pjpg&auto=webp&s=03c4e8ae427af5761e79b581eaa0dbd7fad30e1c)
10th-century Umayyad inscribed dish from Spain. Prosperity, blessing, glory, fortune, power, happiness, joy, [...] to its owner.
10th-century Umayyad inscribed dish from Spain.
Prosperity, blessing, glory, fortune, power, happiness, joy, [...] to its owner.
اليمن و البركة العز و الأقبال و الدولة و السعادة لصاحبه
https://x.com/arabsinpictures/status/2040517874754683142?s=46&t=V4TqIkKwXmHjXV6FwyGPfg



The Shamshir swords of Afshar Shah Grand Conqueror Nader Khan & Qajar Emperor Agha Mohammad Shah
Also, gold and long swords.
Both sides of the blade carry gold inscriptions, praising Allah:
Holy Quran, Surah As-Saff: "Nasrun min-ALLAHI va Fathun gharib" - Victory is from God and triumph is near.
Also, blessing the Shah, and declaring fighting to enemies.
Third - 2 meters / 15 kg strong sword
Now on display in Imperial Museum of Tehran.


Spain/Al Andalus: The dagger and sheath that belonged to Muhammad XII (Boabdil).



Leaf from a fine Abbasid Qur'an
Leaf from a fine Abbasid Qur'an, copied in Kufic script, containing the text from Surah al-A'raf 7:16 to 7:27.
Abbasid Cairo or Damascus, 9th century.
FROM AN ELEGANT ABBASID QUR'AN
The calligraphic style and format of the present leaf strongly indicate that it was produced in the 9th century during the Abbasid period, with similar characteristics to Kufic Qur'ans found in Cairo and Damascus. The present style of Kufic script is most comparable to the Déroche D.IV with the strongly curved and independent nin and thick trumpet-like flourishes to the ends of the letters nun, waw and lam. For more on information see Déroche, The Abbasid Tradition (London, 1992, pp. 36-37).
Single leaf, illuminated manuscript on parchment, in Arabic, containing the text from Surah al-A'raf 7:16 - 7:27, size: 250 x 330mm approx (9¾ x 13 inches); single column, 14 lines black Kufic script per page, vocalisation in the form of red dots, individual verse divisions marked by three red dots in a triangular formation, fifth verse divisions marked with gold ha-shaped device, tenth division verse divisions marked with gold rosettes pointed in green and black, some restoration to the very outer edges of the parchment (not affecting text), very light surface soiling and light rubbing, overall an attractive leaf.

Did the 'Pirate King' become a SPY? Unearthed letter is claimed to solve mystery of what happened to notorious buccaneer Captain Henry Avery who vanished without a trace after pillaging £90m of Mughal coins
His £90million raid on a Mughal ship became the stuff of legend and was the most lucrative act of piracy the world had ever seen.
But what happened next to ‘Pirate King’ Henry Avery has remained a mystery. Until now.
The notorious pirate captain vanished off the face of the earth in 1696, a year after the 150 crewmen of his 46-gun ship the Fancy pillaged gold, silver and jewels from an armed trading ship of the Mughal empire.
His disappearance had puzzled experts for more than 300 years but researchers now believe an unearthed letter written by Captain Avery himself in December 1700 has solved the case.
Dr Sean Kingsley, a marine archaeologist and pirate expert, says the letter shows that Captain Avery had taken a royal pardon to work for her Majesty's Secret Service.
The story of one of Britain's most fabled men has now been revived by Dr Kingsley in a book he has co-authored called - The Pirate King: The Strange Adventures of Henry Avery and the Birth of the Golden Age of Piracy.
'Pirates weren't good guys, but Avery is misunderstood,' says Kingsley. 'He's seen as a thug who stole an English frigate off Spain in May 1694 and turned pirate out of greed. That's not true.'
'Avery lives on in the public imagination because he was larger than life. Not only did he strike it big, he escaped the authorities with his head intact.'
Before turning to piracy, Avery began his life upon the sea fighting pirates of the Caribbean as a sailor working for the Spanish shipping expedition.
But this all changed when his Spanish employers refused to pay him and 80 of his other crew members, leading them to steal a ship in May 1694 and take to the high seas.
The following year, Captain Avery and his crew plundered an armed trading ship belonging to Aurangzeb, the Mughal Emperor in India, which contained treasures worth £600,000 — £90million today.
It was the biggest act of piracy ever known and England put a £1,000 (£120,000 today) bounty on Avery's head to spark the world's first global manhunt.
Some versions of the story also suggest, grimly, that Captain Avery himself found 'something more pleasing than jewels' onboard the vessel — often said to be the daughter, granddaughter or another relative of emperor Aurangzeb.
Captain Avery and his crew initially took their ill-gotten gains to Bourbon (now Réunion), before making way to the island of New Providence in the Bahamas.
Yet news of the bounty placed on their heads soon caught up with them — and what happened to the pirate and many of his crew after they fled has been a mystery ever since.
Avery's fate had stumped centuries of shipwreck hunters until 1978 when a misfiled letter was found in the Scottish Records Office by writer Zélide Cowan, whose husband, Rex, is Kingsley's co-author and pirate enthusiast.
But Mr Cowan was unable to decipher the coded letter until he met Kingsley decades later.
His £90million raid on a Mughal ship became the stuff of legend and was the most lucrative act of piracy the world had ever seen.
But what happened next to ‘Pirate King’ Henry Avery has remained a mystery. Until now.
The notorious pirate captain vanished off the face of the earth in 1696, a year after the 150 crewmen of his 46-gun ship the Fancy pillaged gold, silver and jewels from an armed trading ship of the Mughal empire.
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02:24
Read More
His disappearance had puzzled experts for more than 300 years but researchers now believe an unearthed letter written by Captain Avery himself in December 1700 has solved the case.
Dr Sean Kingsley, a marine archaeologist and pirate expert, says the letter shows that Captain Avery had taken a royal pardon to work for her Majesty's Secret Service.
The story of one of Britain's most fabled men has now been revived by Dr Kingsley in a book he has co-authored called - The Pirate King: The Strange Adventures of Henry Avery and the Birth of the Golden Age of Piracy.
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Notorious pirate Captain Henry Avery (portrayed as an engraving) committed the most lucrative act of piracy the world had ever seen before disappearing in 1696 to never be seen again
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Experts believe an unearthed letter (pictured) written by Captain Avery himself in December 1700 has solved the 300-year-old case of his disappearance
TRENDING
'Pirates weren't good guys, but Avery is misunderstood,' says Kingsley. 'He's seen as a thug who stole an English frigate off Spain in May 1694 and turned pirate out of greed. That's not true.'
'Avery lives on in the public imagination because he was larger than life. Not only did he strike it big, he escaped the authorities with his head intact.'
Before turning to piracy, Avery began his life upon the sea fighting pirates of the Caribbean as a sailor working for the Spanish shipping expedition.
But this all changed when his Spanish employers refused to pay him and 80 of his other crew members, leading them to steal a ship in May 1694 and take to the high seas.
The following year, Captain Avery and his crew plundered an armed trading ship belonging to Aurangzeb, the Mughal Emperor in India, which contained treasures worth £600,000 — £90million today.
It was the biggest act of piracy ever known and England put a £1,000 (£120,000 today) bounty on Avery's head to spark the world's first global manhunt.
Some versions of the story also suggest, grimly, that Captain Avery himself found 'something more pleasing than jewels' onboard the vessel — often said to be the daughter, granddaughter or another relative of emperor Aurangzeb.
Captain Avery and his crew initially took their ill-gotten gains to Bourbon (now Réunion), before making way to the island of New Providence in the Bahamas.
Yet news of the bounty placed on their heads soon caught up with them — and what happened to the pirate and many of his crew after they fled has been a mystery ever since.
Avery's fate had stumped centuries of shipwreck hunters until 1978 when a misfiled letter was found in the Scottish Records Office by writer Zélide Cowan, whose husband, Rex, is Kingsley's co-author and pirate enthusiast.
But Mr Cowan was unable to decipher the coded letter until he met Kingsley decades later.
+5
View gallery
Captain Avery (portrayed as an engraving on the left) and his crew plundered an armed trading ship belonging to Aurangzeb, the Mughal Emperor in India, which contained treasures worth £600,000 — £90million today
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View gallery
In September 7, 1695, Captain Avery's ship, the Fancy, engaged the Ganj-i-Sawai, which was owned by one of the world's most-powerful men, the Mughal emperor Aurangzeb. (Pictured: a 19th century artowrk depicting the battle between the two vessels)
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View gallery
Some versions of the story suggest, grimly, that Captain Every himself found 'something more pleasing than jewels' onboard the vessel — often said to be the daughter, granddaughter or another relative of emperor Aurangzeb (Pictured: a 20th Century illustration depicting Captain Every's encounter with the Emperor's granddaughter)
Dr Kingsley is convinced the letter is a genuine and appears to show that Captain Avery was working to prevent a 'Catholic' invasion from France.
Speaking to the Times, Dr Kingsley said: 'There were fake pirate letters that people were pitching around in the 18th century to sell as a get rich quick scheme, but they are really dodgy and easy to identify — they say things like, 'By this rock walk three steps and go left etc'.
'In this, when he wants to conceal his meaning he uses letters and numbers in a code, and this is exactly what spies and ambassadors were using. It's also really unlikely that anyone would have the intelligence and information to forge it.'
The pair of authors also believe the document also details a list of treasures that are still waiting to be found.
'The mystery lives on today,' says Cowan. 'At the end of the 'Avery the Pirate' letter is the most astonishing list of treasure that he kept as his share of the booty looted off India. It's the stuff of dreams.'
'Part of it, so the legend goes, is still out there, somewhere buried away just waiting to be found.'

The Ottomans vs Vampires: This is a historical and cultural documentary about the folklore of Turkey, the Ottoman Era, Austria and the Balkans
This is a historical and cultural documentary about the folklore of Turkey, the Ottoman Era, Austria and the Balkans. Are vampires real? Featuring modern day case studies, this is an exploration of the origins of Slavic vampire (vampyr) lore from the 19th Century back to the 17th Century, and how regional authorities used the military and civic law to understand a supernatural mystery.
#ottomanempire #vladtheimpaler #middleeasthistory #vampire
Chapters:
0:00 Preview: The Edirne Encounter
0:39 Intro: Turkey's Vampires
3:26 The Janissary Witches
8:14 Vlad the Impaler and the Vampire Elite
10:38 The Arnold Paole Vampire
17:30 Vampire Slaying Rules and Regulations
24:00 The Evliya Çelebi Ubir Travelogs
27:00 True Modern Day Encounters with Vampires
32:33 Ancient Egyptian and Sumerian Lore

ECONOMY IN THE TIMURID PERIOD
The Timurid invasions against the Kartid rulers of Khorasan, which began in 783/1381, caused socioeconomic dislocation and unprecedented wholesale destruction and pillaging of towns, as well as brutal massacres of their populations (or, in more fortunate cases, the extraction of ransom money, large-scale confiscations, and the deportation of classes of people possessing specialized skills). Once he was established, Tīmūr’s (d. 807/1405) main concern, in the tradition of the Chingizid (see ČENGĪZ) models he sought to emulate, was to secure trade routes and to reestablish the exchange economy, with a view to enriching the Transoxanian base of his empire. However, the flight or enslavement of peasants and the banishment or murder of leading families disrupted social relations, and Persia’s economy remained disorganized (Aubin, pp. 90 ff.; Roemer, pp. 52 ff.).
The reign of Tīmūr’s son and successor, Šāhroḵ (811-50/1409-47), represented a dramatic departure from the irregular taxation practices and lack of concern for the agrarian economy, which had characterized the previous period. Šāhroḵ’s vizier, Ḡīāṯ-al-Dīn Moḥammad Ḵᵛafī instituted regular fiscal and administrative procedures (ʿOqaylī, p. 342).
The irrigation system, which in the Marv oasis, for example, had been ruined during the Mongol invasions, was repaired, and the first steps were taken to restore agricultural production (Ḥāfeẓ-e Abrū, I, p. 60, II, p. 9; Ḥabīb al-sīar IV, Tehran, p. 650). Sultan Abū Saʿīd (r. 855-73/1451-69) continued the development of the agrarian economy by increasing the acreage under cultivation—his vizier, Qoṭb-al-Dīn Ṭāwūs Semnānī, was responsible for constructing the Jūy-e solṭānī irrigation canal northeast of Herat and was credited with the highest yields ever produced in Khorasan (Ḵᵛāndamīr, pp. 385-86, 389; Esfezārī, I, p. 85)—and by confirming traditional patterns of water use (Abūnaṣrī Heravī, p. 15).
The Timurid ruler regarded by contemporaries as having raised agriculture to new heights in the Herat region, where the Timurid capital was located, was Sultan Ḥosayn Bāyqarā (873-911/1469-506). He took a personal interest in agriculture and even gardening (Subtelny, 1993, pp. 184-89). Esfezārī’s historico-geographical work, Rawżāt al-jannāt (comp. 897/1491-92), and Abūnaṣrī Heravī’s agricultural manual, Eršād al-zerāʿa (compl. 921/1515), relate specifically to the period of Bāyqarā’s rule. Along with the earlier geographical history of Ḥāfeẓ-e Abrū (compl. 823/1420), they present a detailed tableau of the agriculture of greater Khorasan during the 15th century, including the types of cereals, legumes, vegetables, fruits, nuts, and flowers cultivated (for a summary of the contents of Esfezārī’s work, see Semenov, pp. 69-82; for a partial translation, see Barbier de Meynard, pp. 461-520). Bāyqarā appears to have played a direct role in the organization of agricultural production, on both state lands and lands belonging to the awqāf of the many shrine complexes, such as those at Gāzorgāh, Balḵ, Jām, and Mašhad.
The Timurids systematically developed these complexes, transforming them into vehicles for managing the lucrative, intensively irrigated agriculture of Khorasan (Subtelny, 1993, pp. 189 ff.).
Although agriculture remained the chief source of tax revenues, trade and commerce were also important in this period. Local craft production in Persia was initially weakened as a result of Tīmūr’s deportation of large numbers of skilled craftsmen and artisans to his Central Asian capital, Samarkand. After Šāhroḵ’s son, Uluḡ Beg, allowed these groups to return to their homes, local industries, on which the tamḡā tax continued to be imposed despite religious objections, resumed production. A balance appears to have existed between the sedentary and pastoral nomadic sectors, with the towns continuing to serve as the sites of exchange between them. The long-distance caravan trade, particularly in luxury goods such as porcelains and silk (with Estarābād as a chief manufacturing center), continued between eastern Persian and Central Asian cities under Timurid control, such as Herat and Samarqand, and India and China. But the Timurids, unlike their Mongol predecessors, were unable to promote the traditional Persian east-west trade along the so-called Silk routes. The reasons for this failure were the decentralized nature of their empire and political pressure from the Turkmen dynasties in the west (Fragner, pp. 524 ff.; Rossabi, pp. 352 ff.).
The political stability which had existed under the Timurids throughout the 15th century and which had enabled agriculture and commerce to flourish was brought to an abrupt end in the first decade of the 16th century by the nomadic Uzbek invasions, which toppled the Timurid dynasty. The fall of the Timurids for some time set back the economic prosperity which had taken a century to achieve. There are indications, however, that the increasing fiscal decentralization of the Timurid state, which had resulted from the growth of such fiscal immunities as soyūrḡāl land grants and the accumulation of a huge fund of awqāf, had already by that time put considerable economic pressure on the Timurid center. The situation necessitated the debasement of coinage and placed in jeopardy central political control (Subtelny, 1988, pp. 123-51; Fragner, pp. 559-61).
https://www.iranicaonline.org/articles/economy-vi-in-the-timurid-period/