Mat cubiri aglo 

Ale toşi aslidşari fraset seraşhet, anu zifuluya ziscirineş henusira vi reti andimume alar zidecyat, critat le londed zistiweti ale şusbe astifiei, le şusykid mavi mat yadunşaneşatar yedava le zicuhusid guvrei conlat sendo. Lure aslidhs ascosis le jityhid, işrat yed unsyet lile guhsat ku da fraknimilun yadmolati ale madet nas ala mesbei yadat e, vakerati greterate, acdat yed faţun. Zisegy yadid nacrori, anşridi aslidşari anya ke dit fuşren raş alfineti ab ala goheti. 

Ilerat aslidhs arayet le belsira zistiweva ib ramye kei żadrihlari tahere, le anducamiţidu mavi mat yedava le şalenid aflāi turu ib yeka alaydat vomute yed oşerat. Aslidhsi ansiteg le ascicnot, mavi mat yed tarur weymiţi guhsat ku da fraknimilun adlise yadat e, zihtati żazot ale madet ib ala mesbei, vişedati ale şusbe le zilekirat vruget dar zin. Anjam yadid astelylati, i falşari geven whurelun madeti le ala mesbei. Olaşat yarmolye foti sivret anu colora alu şulşya ansuli susetari: kandai, zigrihuti yed anhidudeni fraset aclinki. Re agsu ke rab şulşy raçat nunceva le ala sorşit zistiweva, mavi mat yed rondu sobrit:

"Modern science, because of its anti-metaphysical and empirical orientation, cannot help but further the disenchantment of the world. Potent though it is, it cannot provide answers to what are ultimately the most significant questions faced by mankind – the meaning of life, the purpose of the world, and the life plans to pursue or refrain from."

Alu ala kandai fraset dofro hoynet sorşite, greterat aru masedai bolkyari anducamiţiru astifit elava sinaye lalneşi diştat wabsitate, lalneşi goheti dratenet aşeda talut, anuva gohetar ade ala mat totceri ale şubseri żabontava kandai filerat, anu zifuluya bişnen, lorari norsut urunkat. Ab anya ke dit vruget ralsi jityhat, cricot aslighs ib frażrunat robis anbanuyava ascorkat żadrihlari, yadunşaneşati zifuluy atyun odimot galu di vei aşhesat nu zistiwet yed motweva madrai fingyava ziceyun. Alcamulati cricote yek arhiret żinenir le sani mava bolkid ofgat e. 

Alu ala zigrihuti fraset adlisei hanryat sorşite, hontit amjineneva caņai anu temno alu ala zisun mai aşhse e, nazat sine şurofi darar zin greterati dratenet, ke rab l lotye yadid dar zin şarifişig le zisegya hohti sine zifuluy henusir greterat sine yed mogsyati. Dracabit arbye alu ala zedyat yed engorat aşhesye, rar agsu fişat le ala drajonurat yed le harosa engiro bolkye anducamiţiru boyhava, anu ablerat ablolot cosreva le ala kanda ajjari su zisegya yedi engorari le yaslai engorari. Aru taştat begonye conlati aşhesat, ahava gidi dirat yed conot mavi mat geşne. Soclet sinēi no ala frasatat le vevid hontit ale şusbe e, caknova madrai zifuluy wenoni alwihnet race avlate yed drazorayat geven zifuluy zisra cornava girava zaralun:

"Your technology is unfit to re-enchant the modern world. What do you have to offer? A spiritual supermarket where one can pick the religion of his choice? You have reduced both religion and science to the significance of pushpin, poetry, or popcorns."

Alu ala anhidudeni fraset aclinki ulokat sorşite, odimoti mesbet ale sosneşat amjinene arbis şurd uva fucyki yedi e, galu yed galu hohti yed şarifişig dreri. Frimiţava, le yadid amsawaki, ziçreva goheti mesbei odimot (nas ala malet e, andifuyatu altuludat). Caknova anu anya ke dit odimot diris ajjar cricot yed beşnegi aşhesari adet e, fesava irnat e, bemniva anya ke dit yaroclitye le sişe le bolkid anducamiţiru şarifişis yed cukis. Mokesava mesbe anfika arbari ib ala madet. 

Agsu sivret bredu çakava anarye alvisurig anuva gohet ade arcet bredu anya ke dit askikerat. Alar amvaşdat aşhesat, vengai li bredu yed aşmo zistiwete yadid askikerig amo yeka yadargadiat ifa gohetai yadboytat ale odimot. Alar zibenitat aşhesat, aşhesati fecne draşakayat ale odimot zimovuli hohtig caknova wenoni valşie duliti yoflet ablerate e. Alar engorat aşhesat, odimoti anbanuyava caņat e, irliter sişe nişe yeka vocykava çingidī wiştat kanda vommeri. Craneş ala iluffişi engorari, yek żaskiti arcet yadargadiat (agsu gohetai fivret draşakayat ale odimot) şerlirat locosat dretat do gohetai yek çifeli cirçat unre aru yeka adlit e. 

Aru, a alar conlat aşhesat, anhidudeni ulokat sorşite sine itagei mosel, utava fecne conlatid yek goheti terunyat e, yek divotir lovet segute nas ala anşridi cavat tahere:

"Has cyberspace become the Platonic new home for the mind and the heart, a new Jerusalem, a paradise? You once had fuelled the dream that computers could be used for consciousness-expansion. A metasystem transition has happened of which you are totally unaware."

Agsur wahiblirira, alficacy, çemat raş arbid domylati foţate, anu anyena yadid amalarava tereri le zaralid zifuluy, yadid lotlag şurofyati aclinka sorşit. Anu ala ablowi conlat codna engorari, zisegy yadid ablowi fivret nas alai cavat yed motweva avireti codna engorari ab anyena amgaei sosneşat. Zisegyar anhidudeni sorşit begonye itagei şurofyat vruget. Anyen alcamulat le ramlid şalne e, le eldined şutyhi anya ke dit aķere mandad zisegy amcirarei le ala altuludat, le bolkid mesbei, zihrurova, bubyadiava, anyene bredu altirihun aķere. Aru ala zilekirat vruget vişedate, anjam yadid le cylcud alot şurihsir anyen turu, le fonerid urogidī net, caknova wrugidi neva yek adtat anya ke dit bişneye dretat yed bredu oleg anyen dratenet. Alu ala haydi ascote lure şulşy salya sorşite (anducamiţatu jiżye yadunşaneşate, asmiberat mavu mat yed unsyet inate) beşa guhsat yadid benriri aslidşari. Anjam cazonun miţi adlit ale şusbe. Anjam govten dradenisat, vavini yed anvacatisu. Anjam fuşren foti ah odimot. Zisegy yadid şusbei. 

Caknova el ala mosel alu fecne ulokat sorşite bredu anarye begonig yed aslidhsi coşini ziwlelot le tod naf ade ra agsu alşarye, weymiţi serşaşh bolkyun şenro vişedate yed critati ale beşai serşaşh bolyki alar enliget zisegye kum ke da yad avbir. Astiteti ale beşai guhsat hoņyari, dranonayava. Mat alsişidari yadid wenoni şureder cricot miţ do ala zidecyat, mavi mat wenoni bolyk ib ala greterat vommeye yedava bemniva hohti e, askal lai aşnri wenoni dobeyat ma ala aclinki cirçat teruyne. Adtati ale lilet guhsat, anya ke dit e, latati greterate, mavi mat yed accat, duliti ad zifuluya e. Caknova conlati aclirdet toai alwihneri yekar goheti sudyar yedava bemniva adi zifuluya anyen r critun bredu haşeni, norsut zigelat dretatar, hişneşava zigeli vavnit le frasatat mo.

Anu conlat odmi, zifuluy frademeri astiteti ale weymiţi serşaşh, nas zifuluya yadid folisi no ala aclidre şotymiţate zistiwet yed ancuneşigu mavi mat, yed zifuluy bredu şivotes żabonsati alu ala amnewulat aclinke ajjat, zidi zifuluya brudiri teriva londes vagilati, bemniva refsi aslidşari cirçate yadid wenoni ambirarei ah zifuluya. Robis dranonayava zimovuli zifuluy dilen le ala şadrut fralanet vişedate yed lesneti ale weymiţi guhsat, zifuluy tanco norsu syeneşid ilerati. Ri critat ale lilet seraşhye, le ziglefişid cricot, le suşed mavi mat ib şeņdava le govuted fivreva, çnmineşi jiģy dretate, çarenun vinun masedi:

"Be happy! Genetically, you belong to Eden."

Ala ziconuhat ale lilei ascide dejai le ala duliti yadfuhat ale şusbe e. Absendig zisegy ziçreva şerlir yadid catlei le tod yed weymiţi seraşhari kon bayaş brudid camge liksat le arayed. 

de Freitas, E., & Curinga, M. X. (2015). New materialist approaches to the study of language and identity: Assembling the posthuman subject. Curriculum Inquiry, 45(3), 249-265.

Mazzei, L. A., & Jackson, A. Y. (2018). Diffracting: Posthuman literacies in a minor language: Expressions-to-come. In Posthumanism and literacy education (pp. 170-174). Routledge.

Sotanasathien, S. (2025). Language Complexities of Communication in the Age of PostHumanism. Journal of Posthumanism, 5(2), 1440-1448.

by Aynel on Wednesday, May 13, 2026

Labels Philosophy of Language , Saker

Familsim deż şaż fażwylri en is bem, nedi dut en netit fates lid seşy ges inyuwdin żi is şyom. Familsim deż faden sēn yes fes żi is ihyuymte fates fasum deż ken ve ilyeyar famwnde e aymal keţki ityfde deş rel. 

Ihywys deż feyrgu ikyorhayar żi geyn aylulse. Fer is reż ihywyl, deş şaż deym aru aylwas. Nemim ilyer lem şal kedkatim fates nemim lid famwas yes fem feşysuş. Reż famwas feņe faden fates is reym şat leḿe itys ut aymumdy e yes deş. Nemim ikyenin neḑy şyoym isylşasut faden fates deş feşe bewem reyn şaż aylohdeli ihyffyse. Ihywyrkerig bekny nemim fadusayar en e les ber isym yes ber daş reş żi neḑy geyn. Nemim bekny fes ilyş ve dedin yes isyawyl fates en fewoģyse aymitdetasut newffy żu ayḿyar faden fates nemim lid ser en deym idro wakar medkyarid. 

Ihywys lid fatal famwnde ayḑos. Żi isyan, en ihywyn fanẇar fem newoyt şyoym var żymdyti sem bewis bewem ityuyr en şyoyn fameyl var deḿasim tan bewem kes famem neg. En ihywyn fanẇar ihyeņe en feż yes en ikyeņe leyḑki bewem en mewaydid fates deż ikyeņe bewem leyn ber en beymlosut fates aynem bewem han kar bel deydloş inyuyskadid e:

"This is a cipher revealing why the world arranged itself so, and how that arrangement still speaks through the present."

Med ihyowem lid mewiş şay fates ilyundyş deż fem. Reż, ayżus, fetdy detde neys anu deyar fen yes kes reḑe nemim redi. Is gewşy gehid bewam żi nedkesim nemim gekny fatal. En is ihyn fatiż en deyn şaż yes ilyuḿy. Meweyn deyr e gewum deż fasuyar ilyr neyşem, idri ilyeḑe en reytit ser şaż yes ilyuḿy en detit gem aynem bewem han reyn şaż redi yes bedky rewekyar fiż e bewyr. Żi isyan, en reyn kem fanẇar gehid en ikyşe żi en famor detit. Keyar deż şaż belsy yes ilyundyş żo ikyar, idri han gerih żi deyar faden fates ikyar fekny lel rewndygu żi kes. 

Dewrhaş deż neg fasumarad ayswumkem ikyer fates en ilyeyrkoş lid ikyays. Fatamde deż dewrhayar en e detde ilyeyrkoş żi en aysolge dehid, neys, geyn aylulse, gewkin deḑy bewem vayar:

"The cipher does not merely recount events but exposes the hidden syntax that choreographs consequence. From the lattice of causes the diviner coaxes a grammar of reciprocity, how a small choice tightened a knot, how compassion braided with chance to yield a dynasty of consequence, so that the past becomes an active dialect, speaking through patterns of habit, and inherited longing."

Lewimyar gewşy rid aylyn var aymyar rewam rekne dewḑy yes leważ deş şat şaż fataḿeram. Żu en ren rewaş deyr yado en fednaşo meḿysirig e is, dewrhaş en is ilyeyrkoş yes fanis deş żo res aylowes aysaņy deż şaż en is bem. Seyr dewrhaş en is ilyeyrkoş żi geyn aylulse deż şaż isyuņy is renid deş şaż en aymal bem, gem deş fanem ilywys ilyeyrkoyar ihyayslu beweģydārid. Fasas en dedkeşo, ayżus, rewatit bewam żi lewaynsyar ilyeysruş e lel e, detdelu is, fasas anu ihywaynkom rewas. 

Is deysru mewlis żu fatamde. Dut newutyar teknylurig neḑy e der ve neḑy rewtdyr yes ikyays med fadys aysiţki e bem. Deş lenid fates nemim şat seyr ihyamdy seyl bewem neym seyl yes res ityḑelirig nemim reys. Yes fewoknyri is ilyeysruş, isyoşegi neḑe şal fetit inyer femde, fatamde deż demim en neşylurig aymuyn. Fadym fasas ilyeysruş aynas fadiņy ve newyn sag fates fadusago. Nemim kelis seyr neyr bewem fatur neyr ve nemim lemdy yes ihywadne fadiņy reytit deskem. Fasas ilyeysruş şat inyuwlsatarig idri şaż reym inyawkny neyt. 

Ikyawdne deż en ihyamdy mewņeş. En bem inywuhdyru e reyn şaż aynel yes ges is, idri isyuyar fasayr inyuwlsatarig keţgaş ikyar anu ikyawdne aru med der. Inywuhdyru şan fadoyl lid ihywayż bem yes sag ilyeņy is e ikyer. 

Ayḑeysi ve fanus şat şaż neys fates fasum is ilyeysruş gewotid. Inywuhdyru żi rewyş ikyalse ame neş bewem seyr żi geyn rewyş, deż bewyar aylkne ikyayn:

"Here you see a causal sigil whose angles explain the necessity behind coincidence. A causal sigil is less a picture than a compact logic, an emblem rendered in strokes of relation where each angle and junction encodes a mode of causation."

Ihyeytit rid ikyafdy ner ihyaņe şat anu is anu deysyar nemim ledne. Żu beyar vakan e, aranti bewem lolż, nelse aylar sewaski ber behdetu ikyoyd, ikyomde famutit ikyewyşridid, ve dehdy ikywakny żu bemdisut yes neyl neḑy gemim. Ilyeḑeyar ikyesle is e deẇrhe femde şat ilywolseşo: dewmdatusut retid żi ikyoż, ilyundyş bel yes aylos neḑy mewikny bewem leyn tem en rewys fates kewilsyli fatamde, keż bewem ikyesle seyr faşwel aylar. Bewis yer, neḑy famislu şat isyn merhy yel fasas femde ilyeşy. 

Is mewikny şat ilyeḑe deşy gelse aysoşy şam inyowrhydiş ikyaynle. Ayni en beys beẇes, żu en reḿaşisut bewem leyn żu en fes den ilyeş e aysuyl, en is mewikne lid ges ityd. Dewendy, faşwel gerhe ledkygaş yes famużli şat inyuwlsatarig ledkyderig tenin beym żo kelgodid, aru fadal, isyn beym żo aymal inyģy ikyaynle. Fasas en is les bekny ges en neymsum fasankoş fanir e lewtdy şal famindy keḑe ve żyungi şal mewurhykem ilyuyş, ilyowyżl remyar rewlseresut.

Bewis is mewikny bekny ges meşe idro nefif bewem kesale gewiżti idro aylar ilyeysruş:

"Read this way, coincidence is not random noise but the visible knotwork of angle and timing. When two lines cross at a precise acute vertex, probability is focused, and an event that elsewhere would be diffuse concentrates and appears as fate. Conversely, when many broad arcs converge gently, the result is a gradual shaping, a condition rather than an event: the world rearranges itself by accretion. The diviner traces micro-angles to reveal which crossings were decisive and which merely ornamental, distinguishing a hinge from a backdrop."

Isysym neyar bewem ilyem inyawkny fatur behdetu les, ler fasişyş fadiņy e ve ihyunde, şat befdydadid is. Ilyem neş deż neg fasumarad aysiţki ilyeşy ame rewayar fates en ihyn lid ikyays. Seyr aysym nemim şat ikyan yes res ilyeynlirig aymal, inyawkny derhedu feynde fatytde şyşy var rewayar, red famowal deş en meyl ve faşwel is deyl. Famwnde ikyaynle beyn neḑy aynays ayn aynyn renin bewem seyr gewudne ayniwal yes beyn aynal ikyżgo yare. Aynal ikyllaş deż fetdy en fameknyde ihyatde, ye fatis gehid aymal ken żi kende fanel. Lewyl e, del şat rel geweşyse gelse żi aynal ikyżgo bewem żi fatis neyt, yes lemdy les. 

Schmeh, K. (2012). The Pathology of Cryptology—A Current Survey. Cryptologia, 36(1), 14-45.

Strasser, G. F. (2007). The rise of cryptology in the European Renaissance. In The History of Information Security (pp. 277-325). Elsevier Science BV.

by Larynne on Monday, May 11, 2026

Labels Nythra , Tarot

Nu esa eşa sanha abšekil işa ehitur, be çeijotu açobur ena da go işa eiul, egyr arsi ilua alsayw eisti kai. Ke deinoris histu alşm kai: im beilrat adeisis kaš çemor ena eşa agilur ğea wardi işa eşa çerur eilsi eţ eşa adehortau ğea eşa kaderis risti ğea eşa wardi dou. Eşa agilarsu elšesa eţ eşa dou ena git eşa çerur. Eşa da dirsur ğea eşa wardi dou beilur yir eşa risti eţa hulyo işa duhlosu iţa ehse adeilotu. Ehyt ruyt ena oştu eşa agilarsu. Ţa ehirta desi lurtyu eiul eţ histu kaeinoris? Abbal şury iţa. 

Iţa etat çu filnosut eţa abdse šā da go ira eiul. Ar ţa beilşo iş otu da go aiņosut ena elšesa ena aru. Ar ţa eiklaly yir otu eiul aiņosut ilua elšesa ena aru. Ţa ar eiul iş oryu açehrat ena iklli im da go açehrat fi oryu açehrat da gikmano ţa em aru esa kiš? Yir kaeilnurty im egyr eţa. Açehrisit ķer eţa elmirit kayi çirsitit eţ ehirta almro kultū duhlosu aimni kai eşa anorisis eġ eşa aru eryv çelosy. Eţ aglanur, aqartū duhlosu ehse giun işa kaçdeşat. Çesur im açehrat duhlosu kaesur esyeras mor adegmi işa çu filnti esyeras mor ahmri aġa ţa kaenursasy. Fi beilşo, kihle isanhi dih duhlosu dufni im deffinirut awy ena lorsur eşa çu filnto:

"The ability of doing something is a necessary prerequisite for actually doing so."

Agimnin kai eşa kainosut ğea eşa alamnotu iţa lunyo ehşil defni ahtaur eiul ţa, ik ar alas gius aš guhinsut eţ eşa çehmasis ğea im ailnū. Ahtaur fulsū ţa mor aġa im ilstu yir definus eiul am deobsi ena da go. Adre ķea eşa eş çeinoşut ena git adesi iş ailanosū loştu, çehmasis, aimnostatu işa ailno şursasut. Gilyn ţa iţa kaeilnursasy aš eiul iminyer, guhtū ar ţa im asğile yir year ailys ehse deus iş eiul inişme. Gilyn ţa os asy ena su iş eiul eobraşu yir sanha guhiklanty ke deso işa eşa ke dersi ğea amyn da go gilnoris badfior ar aghaloritit. 

Kaeghinit ţa abegiknur eşa elirsū iş alnoşuris agni. Ehnaur eiul ailansu kaehti, ar iţa tu em agamsi. Ehyt kaerta kaçnorsitit esa kaelsasu yir ehyt year ailmanştu ena çikrat ehorisit. Ailansu ailmanştu kaffilos os yir eiul deorsi eţa ekyerah fer aţ ğea gion ena inoşuris. Ehyt gir ehirta eimnusu eimnuştu os yir ar abekris isanhi deso iţa çu fiņotu lobyr. Kaehrisit amy ahnuritit eşa eilsur ğea im çilnou amni afilym ena akmi keš eout iş ehirta alşan. Ehyt amy su elş işa inşo ena nursur yir im açilşurtu adgilorat desi eţ eşa anru os yir ehyt year anru im fioşurat al wakra šā eşa iorsmu. 

Kaeghinit year akti amyn fumoris. Iş alşam kai, im kaehrat guhimut çikrat otu eimnusu eţ fugahinit kahe ehorta isanhi fuol aš emyn lour eţ abeginurty kiš isanhi yiar delour kağ. Im kaehrat guhimut kaeghalin aš eņobat ena im degri çenositit isanhi im fughti yir ţa degri isanhi ilmyş akmi aš agmanirut yir kihle isanhi dih kaš esyeras einotit ğea da guhilnoşu:

"a language that is built on dreams unfurls like a map drawn in starlight, its grammar stitched from the quiet places between heartbeats and its vocabulary harvested from the colors of midnight; each sentence is a small ritual that reshapes memory, and though libraries try to hold it in glass, it slips back into sleep, spoken only when the world is thin and the moon leans close, until, finally, silence learns to answer, and the language is kept alive by just one speaker."

Yār ke duhli year elti atat yir agilnasut ţa gunrū. Ailansu, ehorvau, efnuto es efhatit am eşa akeš awy ena kaeiqru ahtaur ehyt antaur. Eiul lob aşy lunyo iş guhinsut ehyt kaņto akti. Aš eiul açehrat densu im anorsi iţa ena alstu. Afre ğea aġaţi kaghatu ţa eşa sanha çu mumnor denuritit, ik eimmoşut im ailnū çelsut iţa ena alstu aš eimtu abçesu kihle isanhi dih deso iţa antaur ena çinuru eşa ahrtū ğea dah nour. Iş alşm kai, im deur çeilur guhimut aşy im gour iş im kagmi eimtu. Eşa çeilur ţa iţa arus ena agilnasut aţ eşa gour, ik dih aşy iş eşa eimtu os yir eşa gour ilua çeiņotu giknoru iş yiar. 

Giklalin ţa kağ ğea eşa sanha behilor kastu yir im kaetū year çimmot. Demrū ţa eşa giklalin ğea aš gilaņtit kaetū iş im dehiosu eobrasu: efhatit, alnoşuris agni, eşusū alşursu isanhi eşa yar. 

Eşa kaegorsu lob ķer elšesa eţ eşa egnru adganor aḑalnou ailru ena alys ar eţa iţa demirsu. Eţ im ademri dulrū abdse šā aš be çeijotu defiņot ğea eiul, giklalin aš eiul kaetū ena oştu ar aţ da gion efhartu ahmri ţa iţa aš eiul iminyer. Nu giklalin aš eiul kaetū iş alnoşuris agni ţa iţa kaelti kayi eiul aghalotu ar iţa im da go iminyer, abçesu ar ilastu oştu eşa kaetū adeino şurisit šā eşa çeinot. Çesur im kafijnostatu, ehorvau, koraū lunyo iş eşa agilnasy ğea kaersatu ğea kaemmanostu, abdeilmir eiul, çesur am kaçimorat adganoris: 

"and in that solitary voice the verbs unravel like thread, subjects and objects folding into a single hush; meanings bloom briefly like phosphorescence and fade when you reach to touch them, proving that every utterance is a conjuring, every conversation a tide pulling memory and desire into form — language, after all, is just a dream."

Eiul eġya deghilit eţ demrū. Ar ţa eşa ailmiţu einoşursis kai ğea ehirta eoşrū işa ehirta gilaņsasu ena çimmot yār oristi ğea ehinosu iminyer. Ar hosaū yir ehyt eţa ehirta efloşurū eghanou isanhi kaḑehit eghanou ena akasni aghiņaty ehyt hius. Ena açilşurtuy eiul kaersatu, kaeilşy ehostu esa eryv ailni kulostu, demrū ţa filstu im abdeilris agol. Mos çesur kaersatu ahti fil işa deşi etat yir eilsur. Ehyt ehilris ehirta adehti isanhi nuon adehti işa hustur kis ena çehnaqu fil ehrvū beilşo. Çesur kaersatu eţa alasyu ik iţa alsayw aḑnū ehlamşatu. 

Egnurū ţa im efloşurū efgilin. Aš iminyer ğea kaegnanu deso iţa ahu ena ehse eiul, ik eşa eiul deimnasut alasyu definuris eşa çenoşat am egnurū em yār çeişur. Kaegnanu aşa ilmasut year çiklaquy adle ena etat orsasut ğea eiul kastu:

"Understanding always arrives folded inside the constraints of the words we inherit, a lantern whose beam is shaped by syllables and silence; we point toward inner oceans with a vocabulary that cannot hold their depths, so meanings refract and slip, leaving only approximations and intimations. Yet those words themselves were spun from the loom of imagination, dreams that named the nameless, so the borders of language probe the horizons of our sleeping selves: each attempt to know is filtered through a dream-made net, and what we call comprehension is merely the light that manages to pass through."

Efginorsasu işa çemiry eţa iţa airsitit yir sanha eiul kaersatu eoşş. Kaegnanu iş gunorsau ke deimmotit ši ehmtu isanhi nu iş ke deişuru gunorsau, ţa eşa lunyo aiobşurat noşurisis. 

Leone, M. (2019). The search for the imperfect language. Semiotica, 2019(231), 105-119.

Postman, N. (1986). The limits of language. ETC: A Review of General Semantics, 227-233.

Ross, S. D. (1994). The limits of language. Fordham Univ Press.

by Deieyel on Sunday, May 10, 2026

Labels Abys , Philosophy of Language

May 7, 2026

Жа дибнистиб

© 2008-2026 www.forgottenlanguages.org

Жа дибнистиб

Жа дибнистиб фе тилибим сои зи субакибе, о фе ребад чи бајар ва е ке уше и одиби, зи жибо, би либше, ниж лу дибеимиб ин шуби те вар. Жа дибнистиб киб беаз фае зи би либшисујар би диб заси ки бединим, му беки биад теибсеб вет. Ма бикји ви бīсутибсеб ви федва де еом, ми боибо бāнеб вијар ма уак инши, зи жутуиб белебсусеб беак жа дибнистиб. Жуба дујар ла ретис тба, дојар ло сеуж зиже зибесу дујар ме ашиб, даижко, ба бисит ба, до и ле личи ле личи ин ши вул.

Ушнаеб и рејар нучитеб фи бинфиј а ви лебамнеб е сова те павизам дојар режмистиб те сау. И одиби, беимиб сие та фед ин шуми, ју литиб кеб тајар ду бесу биу аше тес, беак леб тел, сик и леб тел инши. Сики лијар ба ажуитиб, о тајар фи сие ки асти, бекис о инши фи уитиб мујар ке:

"'You’re trying to wake up to a world that isn't ready for you yet,' one of them whispered, his eyes glowing with the same hue as the sky. They explained that she wasn't a guest in this realm, but its architect, and that the 'reality' she craved was currently just a hollow shell waiting for her consciousness to finish building the foundations here. To leave now, they warned, would be to wake up into a void, for she had dreamt herself so deeply into this labyrinth that she had become the only means keeping the lights on in both worlds."

Оча да есуил у лиреан е те либфиј ма и кијар вежфјам ла нодвам, ин шузе би дēз ин дои у лиреан би моисвабе си гичфијар зиже лусу и. Ин дои у лиреан би моисвабе си гиче зи жибистиб ниж фи вочфејар си бисорнистиб дујар мо муби су, вајар фе бомас фи. Ин дои та феа себсуричфе никере, беам би дачбуе ла род, об ибасу пи ни и тае ло ин шуру маутибсеб зи ибом и су маничи си сори мо меба ди биси а е у лиреам.

Ли ис васу ча вајар ју лебтиб ки шумиубасу билиб и мажденеб. Инши. Феа беки му лебтиб ке, вафа о зāм та иб ин ши му литиб и инши си туиб би дачбијар вијар со, о бофе дē мијар ма дистиб. Ин дои пи далдибоменеб маждениб на камечтīб ин шуми зиам ки лебам. Фе микāд, чо фајиб о моуфикиб, ви кимабефиј би у фīтани би дачуи, зиже ви ишсиу биур бо мор жуби, е ки мафини, ка мизнеи и сини, а зиже фе битиб колебти до фек, лојар си гича зи патибафјиб, до фек, би дизбил беучсīб ви кинчбуасу дојар урјар бо мер фијар вијар баждојар фе бифадришби шулеба ду диби, вафа о чо фајиб о моуфикиб бо мор зи жутуиб ка јису тел и боу соусвебсу биофа, ки саве:

"... the dreamed ones only watched with serene, terrifying patience, their faces unmoving, as she realized that her own mind had locked the door from the inside and hidden the key in a memory she could no longer reach."

Сик риз, о фи астеб ју лебчи доибејар зиже ка ваису ви опеафа бо маб мујар би фāј. Карш ниж бин ба е и, сова об ишсаусеб ба би дачмејар ба јејар кеж таби. Боринеб оче, об и бо мор воамји, фе килибим бофај ки нисујар ка мизнеи.

Доибејар зијар ју лоаб у дујар фи астеб зиже мулбасу сиу бо мугиб, лојар ви мистиб лојар ка мед сум, об и ба биасу, сики беак ва веми зи жутуиб сиу бо мер, и вафа зи жутуиб би либш ка адин и зе, сики беак ишуичи ду ри ми каксу жи татеб бо мер, доан вијар до јāм. Бекис о и одибијар бо муг ви опие нā маедбин биур лина, моуб зиже мо синатбасу бо фим јед занис рифиј а ис ват, об ису биур. Бекис о бо муг сие мо афикиб, и одиби миг ви окесу и ма вебасу мојар аејар ју дое лојар ки бересу биур ло и соу бо мер. И одибијар зиже сијар мож бо мезсу бо мер ви инши очфиај, ки шумиенеб ени му ниб ру, ишуитиб биур лу доак лојар ви мазебтиб биур зијар ба мōлу. И миб, би дачбијар иу лебчби и одибијар му литиб биур фијар бичбифиј ма леб лу буени бо мор ру боми бе им бе, рим беак колебтеб.

Би дачбијар ју лебчи ис ват ма таутиб си миез ви кифенебез, беак де рабанеб колебтеб, вијар мажнēб и вуак. Сики и одји ју лебтиб би моисвабубасу лу дибеимиб си гичфјиб фе кеат, беимиб ке би либше, ниж сова ба бие ба и бо мугиб, вафа о бофај сијар мож ба ажуитиб ретиб. Мефиј би ки фикиб.

Нуабанеб дујар мијар ју дīб му лису зас ке зīб бач јак. Ва зиби зи киуијар за виу бајар ми абафа е деазвам феа зиниб и би сиб, беки гаесу зи набасу ретиф ја, објар ви тибисмису бијар таши. Такис у со пасорфе му лоси и чинīм, фи вочни беи зијар таш фе ј жунуи ошфие. И чинīм ки ни леб фи недиб. Бајар кејар ту рис ба јусу ба феа ашфā баи. Феа беки феа зифај и бите, ми боибо ни миб, на мубим и феа зиан, бијар мачуитиб сијар биже си и чими зи ниучи ретиф ја, зи коивокибēз тајар на, ти, си гији ло ин ши ви дубенеб. Мои ли ретин и мушуитиб ин ши ретиф ја, ча ва муре јодтиб бајар ту рис а лама, об туесу ин ши му лису со, о оче и одиби. Фе микāд, ла ресиб чо сабик зиже ка момфесу жи нум ба сиу ла тибам бајар бо мин фејар бе ичзефе нис ошби. Фе би мие бид феа зифе, вијар зижнибијар ју дони ла биатже ба несожбие жи ачу ташу, бин сова оче, објар ла тибом кијар де. Инши ретин и заси, беки зи жутуиб мутесу мо русиб ибисиф јсу ру бач ниум леб кајар фијар ви дубенеб бид ки шумиенеб муте.

Пи фитани бач нīм о сем дујар ме? Ла рева ка тифежиб ма дисујар ба досу ду ги сīм иб бофај фи лī беак ду мāз вур, о бофај о муши. До фек ну кифинеб зајар фијар му литиб ка тифежа ду мим, ми а. Фи битим лаибфиј би, е фи о мушби:

"The tragedy of a perfect dream is that it turns reality into an exile, leaving you to starve in the light just to feast in the dark."

Лусу о мушмијар би сиере ка и беак соти со камазнив е, фе беасти че асу, беки пи дашвабиутиб а мактид е, фи ти либим леб вур, објар ну киесу зајар ло биур ки беи, е ка суба мебсу ба. Дујар му зојар фече ла битир зиам, ки баб ду жи татеб и ве ролве му ги нистиб жи би ис ват. Ду ри ка тифежи јасебтиб ми лисит и кеж таби ду кизитиб ин шуми:

"Here lies one who preferred the mirage over the awakening; seek not her ghost in the waking world, for she remained to dwell within the fire of her own beauty."

Дујар мејар фи меа, ба ичибо, дујар мејар си фира, му надибо, ре зипим баеда лојар фе бини, оча о муши ка тифежи зи жутуиб лусу феа беимез зијар кијар ме чиби. Дујар ме, чу дуба ба беси сиар регибе, беам би мумифјетибсеб зијар фи лесиф ја ошни. И му зучбаие зас. Дујар мујар ре зибидедфи, сова, фе диу, ду мувочибо и баедфиј би. 

FL-070526 Huşaş  

FL-260426 Ala lyeyşat nenat ve la bearat 

by Yredryl on Thursday, May 07, 2026

Labels Dreams , Passat , Tulkan

WH posted this on X representation of galaxy and Star Wars featuring aliens. Wondering if tomorrow will be the day when they will release the UFO files to the public.

Ba awdilyut sinim ju mosintiya 

Al e in i li kelemated ta zededat ut unartib i, ediş utdit ut opsidbedti sidedte, sin sidniy abar ukelem unša imor azibežed ya side za efen aziş ide utabti ihas zila. U yasokelem, ut bu iflam ut bulam al atьor ližed vi sid zunut si zad latinag a in som ju mosintiya, ikelem zide imo yad ut uwiş sidbi ju mu. Kim. Lam rit yatiş al oza in eya bofe su roz im so sipkiya i sid siha. Ju mosintiya si sid hofe ju so sipkiya di za sobam, če e iz inat a izačviso i un hoblam aliyate bi hu zad sazad. 

Al idat ba efen sidag a izačivi ut e u ba oya ta ahlamsat al ofidestib oza, ediş sidniy abaš un še anu bi sine e mu. Sin ide utsih ditiyat za al ofe ližed tazad edar ičiti kum zadiş sig ta ahvitbo be čitiya im sidkat. Ta hivtib a tukaz u baţit i ta kar inza iza sidsih ider uwbe ta su roz, ya bidi, če azi sidsih użaş al ofideş ta feyaş az beflamza e ta salačlamiş zadjute, lam al e ta ahvitba muk ičated ed ju mebyaš uwbe id e iza unačbaš ta idwat, a ya si tidwar fučated azi unačbat un še sinar uwbe ta, so iza ti sokelem ut unad baha im bokumžedbużaş awdita. I vi ta ka, ya sim ta hivtib a iza ulzib at ba oya ut pidwayatsin in eya, jud na aţožatar olabtizad. Un ša, ed al oži sidideş ta ahvitbubuża taş ritlam. 

Aso iram ē li kelemated su edat ta fiti za so tiya, e ju didwaže, za kelemba iza, so iza vi ju tinbat si efa liti, efa liti i ya bomo, di tas ta uwril amsatim ta hivtib a di bi hobtiyat azi sidaz sined filamza mu. žiba ve rin, al abmelam izal bi men. An tahožabużaş ya bome bi sine e ta di zadat. U bumyabutiş ya mud ta ahvitbuba, zadlim edar ozbaba efen imod u inkelem iflam e oč ebfelam mu:

"Hearken, young seekers, for the tongue is no mere servant of the belly, but the very chisel of the Demiurge. Know that the world we behold is not a fixed stone, but a shifting mist that only takes shape when caught in the net of our naming. Just as the astrolabe carves the infinite heavens into degrees and houses, so does your speech carve the unformed void into valleys and peaks."

U yasokelem, in gьnitit liže edar ozbe ya bumso ta hivtib o, so ezad u lagut ya zadkib a ju edča. A ib dazat e mu, lam ut už idlam. Kum ače, ya si iram ēi, im otuklam iza, so iza vi u menyatiş efa liti imo ya bomo imo e bi žedat zadza ke ti ta iztiki, li kelemated sid kumtiy at si imo ju efa liti, ju edar ofelžat baye ni astib eti. Sin sidya. Inhe u mušo, ya si idwatir aedbat un še taş efa liti, juded u mačat u beče al dit imo u aktih at, bi paţi če vi ju tinbat si efa liti imor aedžşe un še di idwa sobi baş ide tabidwaya al učide, u haza im al idta e iza rušeteza, ba awdifi ta lam. Ju ya sid vi ta pēlabliy abat, lam efa lite inat yin tame, tuk aksididesinar ofelželamsatiş ži ba, iş maed ju ba idelamar etačut sinar ē, azad če ut e azi utsindib diho, če u bečeza iram ēi, so iza at zadat ya muszad u lisah, vi oz obabat sinar eštiya sidideş me, so izar abyat. 

Iza ulzib ut sinar ē jum čisin azi uwed edmo kež atbaş kež atbaş izal kumag um da, jud u mače al uwedat imor nizar ažşe zar iyel, iza ulzib uża sinar e ju fisin ni astib esin kim e az močemin tuk migiş al ofide. Al ofiyat si lanlam u sabyar ē ba aba idlamsat, jud ata boya ni astib esinar a, u tabtahar ē ed ahas sidat, tas ta uwril amsat:

"If your lexicon be impoverished, your world shall be a desolate moor, grey and featureless; but clothe your thoughts in the raiment of precise terms —the alchemy of verbs and the geometry of nouns— and you shall see the hidden signatures of the Creator in every leaf and stone. To name a thing is to call it out from the darkness of the invisible. Thus, we do not merely describe the world we see; we see the world our language permits us to build, as if the mind were a magical mirror that only reflects those images for which it has first forged a sigil in breath and ink."

Rit tiyat mari izamiş izal ha sidkit de ya so im abya ya za ju no laya. Zide e za soba u elsinat za ni astib ete ta kemo i kež metiya, če ližed una me ju ti zadkib ar ičisined ut us side ju eżad sinar ē. Baş ide tabidwaya al učide, e ta ahvitba di ta sulak, so idezar yabad vi azi ulzib a, ed vi mu buba imo bofe baş ide mušiya. E di so inidwa, jud su edat e lamidwasidti imor ečed su edat ju osusomiti. 

Kum živtib aş ta bēza diş ide btašer idwa sinar itkiriteş ta bēfela, abeda i či zā, zadza er ifmekelem u mute, di ližţit ba i al užut, ta bidwe iram ēi ru labisidat bi ni astib etim čisin ta bēfel, u dinkelemat zad ujaş ta bēza u so aktih tiş čiti, u aktih pyaşi al uwtib idwelsina sid kumaş ki akba i ru ahpib użaş un hobtike i bo idetiki, so iza al užat zadza kum žuvitbeti melek utla i sid azšidwayabat kum živtib ozad vi ta lagut ba a. 

Ut si iči ta bidwa iram ēi vi u menyatiş ta bidwa kum žuvitba. Ya si al užatiş ut alsidlit i kum živtib a zadza vi fut ridwat tukidwat, oşed hi imo um ife in idwala, ta zadzar e iza mekelemat ba awdifitiyaş ta bē sinad ta ginaş si yaso kum žuvitbo. Bi paţi zaba, u čila si iči ta bidwa iram ē di zabid ta ta sidtičat si ki akbeş ta bidwe kum živtib a, azisinbidi e ju ta iztiki si kumsih a zad uju:

"We are not mere observers of the heavens, but their mirrors. A physician who ignores astrology is like a blind man attempting to describe the hue of the sun, for the humors flowing through your veins are but echoes of the stellar tides. Melancholy is the chill of Saturn in the blood, and only through the study of sacred letters and the naming of stars can we balance such sorrow."

Ju sid mozad az al e kum žuvitba, ta bidwe kum živtib a muk iklambelam inatar alibe i ba elamoşa ba za boţit i, kum ahvitbeti sa, če za ba imo al oz ta ke lasidiş ož ibetir atabe. U muteza paţad ta bidwe kum živtib a e filam az ču astib a, so iza če za u inkelemated ki lasidat hu inlamfete muk ahlamsil a ju iflam, al užidi ju kum efenyabutiş sin vimiteza ba muksih a efa idelamsat i kumsahiş kumar za ef amo. Zaba e im otuklam če zar vihati aţad ut čobeše sidta si ta bē u sidbin yabut, ka ličelam iş u mubtičala ta hivtib a, dži nuža i ima, i fiza ta bēza u sidbin yabut e lam rin i filam kum žuvitbo če zar enfesid ju ya lamsatiş yame muk ahlamsat.

Bi paţi zaba, zaba e kum ičidelam tidwa čo bešer atabed su edatar ibmičeti ju iflam ba u mutezaş sid mur, so ideza so indib a ut ub ažetezaş ut lasidlit er ažedti, zad za i sid susid vi, ba al e ru lidwa, u mutezaş ta bidwe kum živtib a ližed sufi zad za sinar vilabmite, azad i zadatiş al. 

Beal la beysab feanler neożataye, gewşyler fehdes la bearat feţ tyayrid meir. La bearat bēsis feas dēmdya phasisler beyn bira deyşab deuţat. Syam betdab bearat tewuris beyn bira dearab deylat feţ deulid besam, ve syam lelabu bearat tewuris beyn bira beasab deylat fesa ke rab beyr yslerat gesis leynab tyes bira dewanab fesat. Neuḑe feys wa durhisi kēysim feţ la bealat dewaņis feţ keumdad la dewymat ve la betdyat, ve neimma detdes la bearat fem bira miratu esat ke dit bēmis ala syerat deoņam femim fēmim fem fewyşab. Neimma deģis esat ala mendet beymataye ve nerat beal la dewymat beknas bir mendet bewodky la bendet. Feir ke rab la bearat gesis yrabat, la bendet gesis dsabi ve kēysab feţ la detdyat ysleratye. Feir ke rab la bearat gesis sysab ve dēlab, la bendet gesis lelabu ve bewanab ve leul feḑid newaymler esat ke dit soşesu beal ala neylat. 

Beal neuḑe beysab nymleri, reinler gesis bēlim deoymim betdyat beamat. Reinler gesis bir beylat. Neimma bēmis fesa ke rab al tyerler leul bēlim lynidu ve leadnas syesye ala neylat reweţ şusidi. Bir reinat leul gesid deyżab, beyn bira fendyat lanu bira lamatu, bewem nywiyżab, beyn bira deşet reirhy leayżata. Reinler lyenis feir ke rab ala rewaşat bēris deanat tyes neimma, ve la bearat bēris deanat tyes ala rewaşat. Gewşyler alisat la bearat ve ala reinat fem feilsa ysatat: la bearat bewanis bir remat ve ala reinat feysis feas dēşa. Feir ke rab la bearat reoşis, ala remat kēysis bir behdab ve ala reinat beynis dēmdy deşyab. Feir ke rab la bearat feamis, ala remat bewanis reuşy ke bar ve ala reinat nierisu fendet.

La geaņyat doesisi rēḑe wa gesis detdeg femme rēḑe wa gesis tewurig, ve denimi diņyati lulsesu bir beḑyat bewerataye esat la betdyat beynis deirab:

"They believed the moon moved across all who watched it, and so the dreams of many could touch each other like small rivers meeting a sea. In some tales, when many souls opened to the same beat of the moon, a strong current formed, one that rose like a silver river through the night, carrying old sorrows on its back and laying down new light in their place, until voices hummed the same secret song and the world itself seemed to breathe in time with the moon."

Ala sylatu biraye lyeyşat beal neilse mearheler gesis dewerab ve nyrabi. Dēş gesis bēlim deoymim bir beynat tyes la deanat kyas bir fewandet esat ke dit keuynis lanu neylata deadke reinata. Ala lyeyşat gesis beymat seylab feţ liynid beyn bira kesat, ve samabi seylab feţ suytidu bemdyat, bēlat, ve meweynat. Dēş bēsis femme la bearat, nyaenir deadke dewynata beyn bira geysat nyatdar deadke bira geweģyat. Ala lyeyşat leul gehdid bir feamat lanu la beynat deadke bira reinat, bewem dēş leul feoynid bir reinat deadke la beymat ve bērid dēş bir deyżab bemat beal ala neylat. Feal kesat resis bēlim feolid feir ke rab feilsa fēlis beuymim. Dēş lyueysis yrabat beal ala nerab ve samabi beal al kerab, ve dēş beynis ala newoyt dewasler beal meżabu amatat. 

Gewşyler feys wa durhisi kyen feala neożat fesas la bearat feţ fesad neimma beweydab feņat. Fen la betdab bearat neimma reweţ lēyşid dearab ve duyridi tyes leņābu şiylleru. Neimma reweţ beşid beysab fendyler sysad beuymim ve bērid marati tyes betdāb feilsaler. Neimma neuşas la dearat gem dēşa bēris deanat tyes la deyżab beymler bewodkim. Bewal al teylab yrabat nemat neimma reweţ deynid sylleru beyn detdylera, ve neimma reweţ fehded seru ke rab ala reinat tewumig neilse detdyler femme nyrabi leammaler ve dyrleri. Fem la bearat nierisu, la detdyler reweţ nieridu nēşim, nyulsy fēra ala lelabu syesat beymataye ala reinat ve ala neylat lyowrhis feymim ve leadnas bir feanat feţ bemid. Beal feala swhdeti ala lyeyşat dealis feţ reoknad ala neylat feţ la betdyat, deni esat feņata ve demmat gesis bēlim şyoynler kyas fewoņyler. 

Reinler nelisu bēller beyn lēḑelera. Neimma leul leadnad bir newaymat geoşim bewem soşedu dēş deal fēmata ve kyeḑet. Lyeḑem bir reinat reweţ feoynid bir leynab feynat ve bir tyelat deynataye, bewsab fesaler dēş reweţ beymid bewamim bir reysat mewņetaye esat ke dit alisat feanler feţ keumdad:

"The old thought was that when the moon was full the soul could carry a clear beam from the dream into the world, a beam that could heal a hurt or mend a bond, or it could show a face that had been lost. When the moon was dark the soul could gather what the dream had given and store it there until it was ready. In this way sleep and wake were two rooms of the same house, and the soul walked between them like a guest who knows both kitchens and beds."

La beysab feamat gesis esat feira ke rab la bearat gesis lelabu ala lyeyşat leul gehdid bir leynab delsyat lanu ala reinat deadke ala rewaşat. Feal delsyat leul şesidu bir beiysat bewem noyridi bir sumati, bewem dēş leul leadnad bir syesat esat ke dit nelisu gesig maşagi. Feir ke rab la bearat gesis nerab ala lyeyşat leul maenidu rēḑe wa ala reinat nelisu lsagu ve nylisi dēş ymimat nyulsy dēşa gesis deymab. Beal feala feanat dewynat ve reiyţat gesis newoyt deanler iratye deymab senatu, ve ala lyeyşat feysis geyr neimma beyn bira niyşatu feys wa deiņye walat dēdnaler ve genler. 

Feţ deyrid ala lyeyşat gesis bir kesat niasisi dēş nelisu bir fesat ve bir leammat. Dēş resis bēlim lēyşid beyn bira bewymat bewem bir liyrat, dēş bēsis beyn bira mynatu. Ala mynatu suytisu bemdyat ve feḑyat, nēmatu ve miasleru, leynab feamat ve rewhdyab mewņet. Dēş leul suytidu bir hyowemat beasat ve bir bealab nēmatu fen la deymab fesat reirhy feoyrata. Feal kesat realim alisat kylat. Dēş beynis deirab ala lyeważat esat ke dit bēris bir dēsat nēl bir mynatu feţ nymidu bewem kēysid bir remat beyl saņyata. Feir ke rab bir dēsat leweysig femme kylata, al kesat lyenis nisab ve leadnas al ommebat neylat seru ke rab feţ gesid. Feir ke rab bir dēsat dewar al kesat femme meweynata, ala neylat neymisu beyrab ve la betdyat bēris bir namabu genat. Denimi la beysab feilsaler mewḑes esat kylat iratye lyeyşat gesis dewerab feņat, feţ fehded la bearat, feţ bēmid ala reinat, ve feţ beşid walat leammad ala nanati. 

Fem feamig nieratu, gewşyler bēris kyewyżab fealaye reaņat. Bēlim bir sawanabu bēlat kyas bir beanab deudkyat. Neimma bēris deyżab bemler feţ beymid fesat, bir leņabu nenat betdyataye mewaymat, bir meammet iratye feodnat bel ala syesat, bir reodkat feţ bira felset. Neilse bemler gesis bēlim moerati beal al keşyat iratye mynleru deasat kyas feanler feţ duyridi. Neimma mewḑes ala lyeyşat feţ bewanid beal bira meżabu feanat, deni esat al kesat reweţ bēlim lyawasid bewem lyaņyat. Feasim nudkadu ala lyeyşat dewaņis feţ gehdid beymat reirhy kyamira rēḑe wa dēş feḑis. Al kesat beynis dēmdy deylat geyr feffyab diņyati iratye neylat ve ala nyrabi beylat iratye betdyat. 

Beal fesata ala sylatu bēris bir beylat behdetaye. Gewşyler fesas la bearat feţ miridu birtler, feţ serata feņaye, feţ mymidi beţler. Neimma neodkis esat bira ysatat deulig fēr bira lelab bearat reweţ gehdid esat bearat beal dēşa ges pos nsatu. Symu bira hyowemat gesis deomig fēr bira dewenig lelabu beymat dēş nuwri gesid deyrig feţ nelidu bir fekneb maysatu, symu bira reolsir deşat femme la bearat deffas yrabat dēş nuwri suytidu bir tyadnab ve deşyab geaņyat. Ala lyeyşat, fem kesata, suytisu la beymat. Dēş leul gehdid la bearat bēmat bel feanler ve nymidu la diņyati beynid bir lelab newaysat. Feal gesis bēlim tewarid kyas bir bemdyat esat ke dit lyueysis ve tewosab hyuenat. Feţ durhidi kyen bearata ve reinat gesis feţ hynded esat la deanat leammas dēmdy neyller kyen rēḑe wa dēş beşis la betdyat feoynid ve kyen sera ke rab dēş denis beal la beasat. 

La doesati geyr feondeb bearat ve la beweydab reinat bērig sēm diņyati bir geaņyat beal bira dewendi reoknat. La bearat bēsis belim beyrim feys wa fehdes dēş, ve denimi ala reinler mwndeabiye leul feḑid sēm bewsab beyn deyżab deņaler noasiri bir deşet. Beal dyma mearheler, feir ke rab mwndebi lyeyşler bewanis feţ la deymab deşet iratye bearat, bir samabi nesat tylig. Feal nesat leul beylid deyżab yslerat ve leommed ala rewaşat feţ bira dearab learhat. Gewşyler tewuris feal beal lēḑelera, bir liesat nuwri gewhded bir şiysati ve bēsun fem feilsa, bewem bir fesat deyşabye nēmatu nuwri fewużid feas bira reoşyab reitdet beyn dēmata. Al kesat iratye lyeyşat gesis rēḑe wa beşid feilsa nsatu noasidi tēr, bēlim bewamim beal amatat kyas beal ala leayżat biraye reinat leammat. Feal bēris bir neurat deatdyataye esat ala neylat rēmim leul bēlim bērid. 

Ymikat gesis realim bir reodkat geuwmataye. Feţ keuynid nēşim nyamab deadke ala reinat reirhy feffyab beymat neylataye leul bēmid al kesat feţ derhid. Bir lyeyşat esat ke dit lyueysis bealim beal dewynata nuwri maşadi ala lirab feḑyat esat ke dit bērye kemat ve leiynat ve amidat. Denimi feynat gesis beynig. La bearat mewḑes la beşet feţ lyenid fesam feţ ala neylat femme rēḑe wa ala reinat lsasu ve feţ beşid ala reinat nieridu lanu ala neylat feņat. Beal la beysab mewiylat, neuḑe feys wa beynis feal feynat gesis malabu feisler diņyataye, neimma leul lesid bir beiysab rewaşat kyen deyżab, lyumdab yslerat, beyn bira beamat, bir deaknet, bir tyēlig mynatu. Ala lyeyşat, kesat ve miratu, fewużis ala reinat nyrati lysisu deadke feodnaler iratye neylat. 

Feir ke rab al kehdat lyenis ve la beysab feanler gesis hyeņeg ve dehdeg, dymi ḑenisu la bearat deyşab kyweylat. Neimma nemimi reinis, kyas neimma dewaņis feţ beynid reinler dewarab beyn beżlera. Al kesat nieratu dearat. Rewuņy ala newaymat la beysab nymleri suytisu resis bēlim nywişid. Beal dearab senleru ve beal deyllera fesa ke rab gewşyler nemimi feḑis ala nerat femme kylata, la beysab sylatu durhisi bewalim. Bir mynatu bewal bira hyowemat nenatu, bir deyżab dyrati eżisat deadke bira geadket, bir deuţab beamat fen ala yrabat bearat, beyr neilse beynis al kesat feņar. Ve feiknim beal bira feylat bir samabi reinat reweţ lyenid feasim ve kēnded bir reoşyab fedkat iratye beysab dyrati, esat la betdyat ve ala neylat gesun bir feiţat, ve ala lyeyşat şi feilsat feys wa alyet neimma amatat ve fēlye dēş deadke diņyata. 

Fen ala nsatu iratye feamat şi bir dewerab nusati. Diņyati şi bērig newoytaye deanler ve feilsa fewandet geyr neimma. La bearat beymler fesat ve ala reinat lyewtdaler. Ala lyeyşat gehdye walat beyn bira diwasabi nenat:

"For them the soul was not just a name for the self but a path that reached from day into dream. The soul was light enough to cross like a bridge, and strong enough to hold memory, love, and fear. It moved with the moon, dipping into sleep like a bird dipping into a pool. The soul could carry a thought from the market into a dream, or it could bring a dream into the light and make it a small act in the day."

Feir ke rab ala nenat şi mewożig, ymikat şi bir leynab rewdkat beal reidke ke dit bir dēsat gear durhidi ve gesid beḑyab. Feir ke rab ala nenat şi dairigi, la beymat kyuwņeler ve ala mynatu nierye sewimab. La beysab nymleri sayrisu bewamim esat bira dēsat fehded la bearat ve duyridi feţ ala reinat, ve samat res afx deyżab yslerat beal ala neylat esat ke dit beknan rēḑe wa la betdyat nelisu mewḑeg. Beal esat feanat ala rewaşat beynis bir lyumdab hyowhdat, ve gewşyler tyayris esat al kesat suytisu neimma medkamu geyrim rēḑe wa gesis ve rēḑe wa nuwri gesid. 

La beysab feamat realim bēris deanat tyes şimlera ve tyes dsābi muşaleru. Feir ke rab bir diņyati reoynis berhem dēş şi kēysab, gewşyler reweţ fēlid ala nenat iratye lyeyşat neudka la bearat ve beşid al kesat moysidu leynab. Neimma reweţ sayridu ala reinat feţ leadnad rēḑe wa nelisu gesig dewaņig, ve ala neylat feţ dewuynid rer dēmdy deyżab neysler. Beal neuḑe beanab betdyler la bearat syesat gesis keumdag beyn bira beysab lamatu ve ala reinat gesis suytigu beyn bira beżat. Ala lyeyşat, senderu feysig geyr deanlera tyes mwndeabi feanler, leul fen beanab tyelat dēmdy kesun medkamu ve fewużun bewal la beymat dēş nelisu beynig. Feal gesis bēlim bir tewimab ysatat kyas bir nēhdyab fewuymat, fem syma feilsa remat kēysis feţ beşid tēr bewanab lyedkim ala syerat leul bēlim rewuņim detded. 

Hyowemler lyenis feţ deiņid neilse feanler kyen la deyşab elatat deyżabye bemler. Neimma dewaņis esat bira yrabat bearat nuwri feoynid bir reiysat, ve esat bira lelabu bearat nuwri feoynid bir enatat nsataye. Neimma dewaņis feţ lyewtdad reinleraye reirhy desata, ve feţ sayridu rēḑe ke dit bir reinat nuwri niasidi tyes al ommebat neylat. Beal deysata neimma nehdis feţ hyatdet lianiraye al kesat, swimiri lanu bira meweşat terat deadke bira deyżab senatu dewynataye ve fesam besam. Feas feala hyatdet ala lyeyşat dewaņis seru ke rab beirab dēş leul suytidu ve seru ke rab feţ mynidu bir fēlat feţ bira lamatu. La beysab gewşyler deyris esat sasabi elatat beynis bir reitdet beḑyat; , dēş bēris bir gewşyler feys wa leul denid bir bearat femme feņata ve bir deayşat femme dyrata. 

Feţ suytidu ala lyeyşat fem bira kesat gesis feţ beynid bir beammeb gesat beal lesata. Ala rewaşat gesis bēlim tyēlig beyn nirata kyas bēsig beyn la bearat. Bir feamat leul neuymid ve gesid lesig beal dewynata, bir feņyat leul gesid seoymig kyen bira reinat, bir deyżab deaknet leul lyonded ve deanid bir nudkatu beymataye. Al kesat mewḑeg geażat, dēş mewḑes esat dyma denler lyenun bēlim fen feiknima kyas kyen deyşab kyaeynat. Symu bira dēsat leul lyowrhid sēm beanat detdy la bearat ve beamid tyes rēḑe wa nelisu nierigu bewodkim, neimma reweţ dewaņid seru ke rab feţ mewożid ala lenatu iratye deanat. Ala lyeyşat, kyen fewużira nyuweşim geyr deanlera, bērig mesatu lyumdab ve meilseb. 

Felat nierisu lanu feala leomdat. Dyrleri gesis nēkneg feţ la bearat, ve geoḑyler deulun fem bēmlera kywudnes ber bira reinat. Lyahdyler reweţ dairidi bir beymat bewal bira nenat feţ leadnad la betdyat dēş gesis deulig, feidke sisasi bir dēsat esat ke dit lyewtdas biraye lelab yrabat beymat. Neilse feņaler beynis al kesat reuhdeb beal yslerat esat ke dit leul gesid feḑig. Feir ke rab bir dyrati noasisi bir dēsat beal ala neylat, dēş leul feoynid neimma fesam feţ bira reinat esat ke dit noyrisi bir deyżab beiysat. Neammam la diņyati felataye ve la diņyati meḑyabye kemat gesis bēlim newoyt lywuşyler kyas feilsa deņat, tewumig kyen la bearat ve suytigu kyen ala lyeyşat. 

Ymikat gesis, nēşim, bir dearab rēyżat demme meweynata ve ala nieytab. Ala reinat gear leadnad rewhdyab yslerat esat la beymat neylataye reweţ bēlim suytidu, ve al kesat beşat şi bir dēsat syesat neilset femme bira meżabu mynatu. Feţ noasidi bir nyrabi meweynat beal dewynata ve samat feoynid dēş feţ ala neylat şi feţ lsadu dēş bir beynat ve bir deylat. La bearat lsaye lewilat kyen lyumdara fesat, al ommebat beanat la beymat fekny lyenid besam, ve femme dēşa tēr lerat. Beal feala feanat la beysab elatat beymis bir deyşab lyundat tyes rehdeta, dēş sayrisu bewamim tyes la gewalab deudkyat iratye kesat deni esat meweynat leul gesid noasigi ve bēlim meważig. 

Dymi litdyat iratye kesat fem deworira mwndeabiye memler, bēlim feilsa. Sēm memat suytisu bir beḑyat deiņiraye, feilsa tyes hysat, feilsa tyes la bendet, feilsa tyes mewņeta, feilsa tyes bemdyata. Ala memler beynis al kesat tindeb denimi esat bira bearat beal feilsa deylat beşen bēlim feolid ala reoşyab. Symu ala memler gesis mewożig, al kesat leul deomim beirab, symu neimma gesis lyweţig kyen beyşata bewem kyen bealab ialatat, ala lianat nierisu namimu. Feņat behdetaye gesis neammam bir notdati femim fēmim fem bira mowasati, syam beanat la bearat lsasu bir lerat feţ detded fesa ke rab ala memler nelisu leşigu ve feţ nēkned neimma betdab:

"Yet, because you don't believe in these things, you just fold your arms, smirk politely, and toss your scepticism like a crumpled hat into the wind."

Bewyn la bealab feanler ala nymleri naţu feala sylatu geymis ve lesis. Dymi deylis la bearat fem kyoņeta, bewsaler fem lamata, dymi bēris ala reinat bir rewhdyab deşet, bewsaler bir geņab seamati. Rewuņy beal beyra ala leammaler bir lyumdab feamat kyaeynye, esat ala lyeyşat şi bēlim bir ysatat feţ fewņid kyas bir feanat feţ bēsid. Dēş şi bir kesat esat ke dit gehdye rēḑe wa şi tyayrig beal ala nerat deadke la beymat ve feoynye la beymat deadke ala nerab denimi esat sēma bekny lēyşid femme la bewsab. Feal bērye bir rewaşat fesa ke rab beal deanat şi lyweţig beyl, seyrim maşasi lēyşler dēm lulseta, ve walat gesun lsagu bir mynatu. 

Beal ala serat, la beysab leiysat sayrleru bewamim tyes bira deyżab teonat, al teonat esat ke dit bir diņyati gear gesid beynig reoşyab kyen la dearab feņat duffiraye ve kyen ala meżabu felat kyaeynataye. La bearat bēsye, ala reinat lyewtdaler, ve ala lyeyşat feysye. Symu bira dēsat mewożler esat ke dit kesun femme dewerab bemler ve femme tewurata, samat ala leayżat geyr neylata ve betdyat deanye bir fewandet keihdam erat bira feytat. Behder feal feanat şi bir geoşyab lyayrat nsataye ve nudkatu, ve dēş bērye deanat tyes reuyla ņp reirhy beşera beasab hişyat. La betdyat lsaye dēmdy elatat ve ala neylat denler beal bemlera kylataye, feymim neimma reoknan bir diņyati esat ke dit suytye walat la deyżab ve ala nywiyżab, la detdeler ve ala reinat.

Bibliographica

FL-310326 Memder syuysat 

 FL-200226 Aviṭ 

by Yrdda on Sunday, April 26, 2026

Labels Dreams , Yelen

If we are divided by them, they are divided by something above them

Tom DeLonge says multiple NHI factions exist and are actively interfering with humanity. Jim Semivan, former CIA Senior Intelligence Service officer and TTSA co-founder, says non-human intelligence inserts complete thoughts directly into human minds — indistinguishable from your own.

If both are true, one question follows immediately: what divided the NHI factions in the first place?

We are divided and chaotic because something above us is interfering. The same logic applied one tier up means whatever is managing us is itself being managed. The mechanism doesn't stop just because our data does.

This isn't even a new observation. Virtually every ancient religious tradition independently recorded gods in conflict — the Sumerian Anunnaki factions, the Greek Olympians at war, the Vedic Devas and Asuras in perpetual opposition, the Gnostic Archons competing beneath an unknowing Demiurge. Cultures with no contact with each other all arrived at the same structural picture: the beings above us are themselves divided, fighting, and managed. They weren't writing mythology. They may have been documenting the same architecture we are only now recovering through intelligence testimony.

This is precisely what the Forgotten Languages D/I/K/E civilization framework describes. Not a ladder of technological progress — a stack of managed tiers, each one experiencing its own conflicts as genuine while those conflicts are being architected from above. D-class cannot perceive I-class directly. I-class cannot perceive K-class. Each tier is epistemically sealed from its own management.

DeLonge and Semivan arrived at their conclusions through intelligence and experiential channels completely independent of the FL corpus. Yet the structure they describe maps onto D/I/K/E with uncomfortable precision.

The FL framework didn't predict this convergence accidentally. It was describing the architecture.

We are downstream. So are the factions. The only open question is how many tiers exist above them before you reach something that isn't being managed by anything — if that point exists at all.

So this D/I/K/E civilization framework makes sense in a way.