u/Handicapped-007

Image 1 — Statue
Image 2 — Statue
Image 3 — Statue
Image 4 — Statue
Image 5 — Statue
Image 6 — Statue

Statue

Standing Mummiform Figure of Osiris
664–332 B.C.E.

Caption
Standing Mummiform Figure of Osiris, 664–332 B.C.E.. Bronze, 10 9/16 x 2 15/16 x 1 15/16 in. (26.8 x 7.5 x 5 cm). Brooklyn Museum, Museum Collection Fund, 11.664. (Photo: Brooklyn Museum)

Gallery
Not on view

Collection
Egyptian, Classical, Ancient Near Eastern Art

Catalogue description
Standing mummiform bronze figure of Osiris. Conventional posture. Hands grasping flail and crook; crown of Upper Egypt with feather on each side; large uraeus, no inscription. Heavy socket on base.

Condition:
Good, left side of base broken, nose slightly scarred. Apparently cast solid. Good routine workmanship.

Title
Standing Mummiform Figure of Osiris

Date
664–332 B.C.E.

Period
Late Period (probably)

Geography
Place made: Egypt

Medium
Bronze

Classification
Sculpture

Dimensions
10 9/16 x 2 15/16 x 1 15/16 in. (26.8 x 7.5 x 5 cm)

Credit Line
Museum Collection Fund

Accession Number
11.664 j

Have information?
Have information about an artwork? Contact us at bkmcollections@brooklynmuseum.org

The Brooklyn Museum

https://www.brooklynmuseum.org/objects/5726

u/Handicapped-007 — 9 hours ago
▲ 30 r/OutoftheTombs+2 crossposts

Statue

Standing Mummiform Figure of Osiris
664–332 B.C.E.

Caption
Standing Mummiform Figure of Osiris, 664–332 B.C.E.. Bronze, 10 9/16 x 2 15/16 x 1 15/16 in. (26.8 x 7.5 x 5 cm). Brooklyn Museum, Museum Collection Fund, 11.664. (Photo: Brooklyn Museum)

Gallery
Not on view

Collection
Egyptian, Classical, Ancient Near Eastern Art

Catalogue description
Standing mummiform bronze figure of Osiris. Conventional posture. Hands grasping flail and crook; crown of Upper Egypt with feather on each side; large uraeus, no inscription. Heavy socket on base.

Condition:
Good, left side of base broken, nose slightly scarred. Apparently cast solid. Good routine workmanship.

Title
Standing Mummiform Figure of Osiris

Date
664–332 B.C.E.

Period
Late Period (probably)

Geography
Place made: Egypt

Medium
Bronze

Classification
Sculpture

Dimensions
10 9/16 x 2 15/16 x 1 15/16 in. (26.8 x 7.5 x 5 cm)

Credit Line
Museum Collection Fund

Accession Number
11.664 j

Have information?
Have information about an artwork? Contact us at bkmcollections@brooklynmuseum.org

The Brooklyn Museum

https://www.brooklynmuseum.org/objects/5726

u/Handicapped-007 — 9 hours ago

Models

Models for sculptor
limestone, early Ptolemaic period (4th-3rd century BC)

unknown provenance  (inv. no. E 0.9.40015-0.9.40016)                      

Skilled Egyptian sculptors commonly used models on small, easily transportable slabs to practice or teach the art of relief carving. The use of these models dates back to the New Kingdom (16th-12th centuries BC), but became more widespread during the Late Ptolemaic period (7th-1st centuries BC).

The museum possesses two exquisite limestone model slabs of unknown provenance. One shows the profile of a ruler wearing a blue crown and the uraeus, the cobra symbol of royalty. The other model, carved on both sides, depicts the profile of a young ruler, wearing an elaborate wig, a uraeus on his forehead, and a broad, barely visible necklace.

On the back, however, there is a portrait of a female bust with a vulture-shaped headdress, a royal as well as divine attributes.

The three figures on the two slabs are drawn according to the canons of the most ancient period with the head in profile, the eye and the shoulder facing forward, but the stylistic rendering, the rounded face, the thick lips curled upwards, reveal a later execution, from the beginning of the Ptolemaic Period.

Castello Sforzesco

https://www.milanocastello.it/i-musei/galleria-antico-egitto/highlights/modelli-per-scultore

u/Handicapped-007 — 13 hours ago
▲ 15 r/OutoftheTombs+1 crossposts

Models

Models for sculptor
limestone, early Ptolemaic period (4th-3rd century BC)

unknown provenance  (inv. no. E 0.9.40015-0.9.40016)                      

Skilled Egyptian sculptors commonly used models on small, easily transportable slabs to practice or teach the art of relief carving. The use of these models dates back to the New Kingdom (16th-12th centuries BC), but became more widespread during the Late Ptolemaic period (7th-1st centuries BC).

The museum possesses two exquisite limestone model slabs of unknown provenance. One shows the profile of a ruler wearing a blue crown and the uraeus, the cobra symbol of royalty. The other model, carved on both sides, depicts the profile of a young ruler, wearing an elaborate wig, a uraeus on his forehead, and a broad, barely visible necklace.

On the back, however, there is a portrait of a female bust with a vulture-shaped headdress, a royal as well as divine attributes.

The three figures on the two slabs are drawn according to the canons of the most ancient period with the head in profile, the eye and the shoulder facing forward, but the stylistic rendering, the rounded face, the thick lips curled upwards, reveal a later execution, from the beginning of the Ptolemaic Period.

Castello Sforzesco

https://www.milanocastello.it/i-musei/galleria-antico-egitto/highlights/modelli-per-scultore

u/Handicapped-007 — 13 hours ago

Models

Models for sculptor
limestone, early Ptolemaic period (4th-3rd century BC)

unknown provenance  (inv. no. E 0.9.40015-0.9.40016)                      

Skilled Egyptian sculptors commonly used models on small, easily transportable slabs to practice or teach the art of relief carving. The use of these models dates back to the New Kingdom (16th-12th centuries BC), but became more widespread during the Late Ptolemaic period (7th-1st centuries BC).

The museum possesses two exquisite limestone model slabs of unknown provenance. One shows the profile of a ruler wearing a blue crown and the uraeus, the cobra symbol of royalty. The other model, carved on both sides, depicts the profile of a young ruler, wearing an elaborate wig, a uraeus on his forehead, and a broad, barely visible necklace.

On the back, however, there is a portrait of a female bust with a vulture-shaped headdress, a royal as well as divine attributes.

The three figures on the two slabs are drawn according to the canons of the most ancient period with the head in profile, the eye and the shoulder facing forward, but the stylistic rendering, the rounded face, the thick lips curled upwards, reveal a later execution, from the beginning of the Ptolemaic Period.

Castello Sforzesco

https://www.milanocastello.it/i-musei/galleria-antico-egitto/highlights/modelli-per-scultore

u/Handicapped-007 — 13 hours ago
▲ 8 r/mashit

Request

Hello My name is Ray and you can tell from my I am disabled. I am trying to learn about avatars but I don't know much. I would like to raise the consciousness of users by creating avatars which reflect disabilities both visible and invisible. There are two things listed in the way both my ignorance and also my disabilities.

Concerning disabilities I cannot draw and I cannot even hold a pencil. Thus I have to count on others to create the avatars for me.

Second is my own ignorance. I thought that when wallet went away so to my avatars would go away. This was not the case proving my ignorance. I plan to post the images as images and make them available for use. I still do not know which avatars can be used on the reddit system.

Thus I need two things. First I need someone to mentor me and help me learn about avatars. Second I need people who are willing to help me. They are people who will create avatars which show various disabilities. They will show also that Disabilities to not disqualify people from the human race.

Thank you for reading this and for considering my request whether you can help me or not. Thanks also for those who operate this sub and allowing me to make these requests.

reddit.com
u/Handicapped-007 — 18 hours ago

Requests

Hello My name is Ray and you can tell from my I am disabled. I am trying to learn about avatars but I don't know much. I would like to raise the consciousness of users by creating avatars which reflect disabilities both visible and invisible. There are two things listed in the way both my ignorance and also my disabilities.

Concerning disabilities I cannot draw and I cannot even hold a pencil. Thus I have to count on others to create the avatars for me.

Second is my own ignorance. I thought that when wallet went away so to my avatars would go away. This was not the case proving my ignorance. I plan to post the images as images and make them available for use. I still do not know which avatars can be used on the reddit system.

Thus I need two things. First I need someone to mentor me and help me learn about avatars. Second I need people who are willing to help me. They are people who will create avatars which show various disabilities. They will show also that Disabilities to not disqualify people from the human race.

Thank you for reading this and for considering my request whether you can help me or not. Thanks also for those who operate this sub and allowing me to make these requests.

reddit.com
u/Handicapped-007 — 19 hours ago

Statue

The goddess Cat
bronze, Late Period (7th-4th century), unknown provenance  (inv. no. E 0.9.40324)

 In the vast and complex repertoire of Egyptian deities, the cat, although identified with several goddesses, is particularly linked, from the 10th century BC onwards, to the goddess Bastet, whose main cult centre was in the Delta, at Bubastis. The goddess, initially represented as a lioness-goddess, in her cat form was a symbol of femininity and protected the domestic hearth. Statuettes and mummies of the small animal, often set in hollow bronzes, were donated to the goddess by her devotees to gain her favour. With the introduction of the "lost-wax" technique, which replaced the older hammered bronze sheet casting, starting from the New Kingdom (16th century BC) and particularly during the Late Period (7th-4th century BC), we witness the beginning of a serial production of statuettes of deities in their many aspects in Egypt. 

u/Handicapped-007 — 1 day ago
▲ 112 r/OutoftheTombs+3 crossposts

Portrait

Mummy Portrait of a Woman
A.D. 175–200
Unknown artist/maker
On view at Getty Villa, Gallery 210, Roman Egypt
View full record details

Romano-Egyptian funerary portrait of a woman painted in tempera (pigments suspended in animal glue) on a cedar of Lebanon panel. Although not presenting a psychological depth comparable to the best encaustic portraits, this tempera product is notable for its bright, colorful presentation characterized by a bold linearity quickly executed. Tempera is a fast-drying medium typically applied in a variety of widths and lengths of brushstrokes, and is especially evident in the construction of the eyebrows, eyelashes, and tightly wound black curls of this Antonine lady (AD 98-117).
The shape of the face is composed of a series of arcs beginning at the hairline and continuing down to the mouth and double chin accented by a dimple. The lines on the neck beneath are termed “Venus rings,” and were often used on Roman portraits to communicate the vibrant sexuality associated with that goddess. The subject wears a pink tunic of red madder to indicate her ownership of an elite purple-dyed burial garment trimmed in red ochre. The customary clavi (woven stripes) were apparently painted quickly and somewhat haphazardly, affecting the visual movement of her slightly skewed torso with its sloped shoulders. Her jewelry is distinctive: at the center of her brow is a round hair ornament to which two beads have been attached. From these dangles what is likely intended to represent a quite large pearl. She wears gold hoop earrings of some thickness and elaboration. Her necklaces are typical for the ladies of these portraits: the larger is of an unidentified woven metal with a round gold pendant. The inner necklace is made of alternating pearls and semi-precious stones: emeralds would have been appropriate for this date and are often seen in these portraits. The thick panel is smaller relative to others and has one prominent transverse crack, but is otherwise in good condition. The two plugged dowel holes at the lower edge are of unknown function.
By proof of the triangular stamp on its reverse, this portrait once belonged to the collector and dealer Theodor Graf (1840-1903), and this suggests that it was very likely found at Er-Rubayat (from whence he sourced his collection). The distinctive style of certain features, such as the mouth, eyebrows, eyes, and Venus rings on the neck are very similar to a Portrait of a Man in Vienna, Kunsthistoriches Mus3f eum Inv. x432.

Full Artwork Details
Title:
Mummy Portrait of a Woman
Artist/Maker:
Unknown
Date:
A.D. 175–200
Medium:
Tempera on wood
Dimensions:
Object: 28.2 × 14.5 cm (11 1/8 × 5 11/16 in.)
Place:
Egypt (Place Created)
Culture:
Romano-Egyptian
Object Number:
79.AP.129
Department:
Antiquities
Classification:
Painting
Object Type:
Panel

History of this Artwork

Provenance

before 1903
Theodor Graf, AustrianAustrian, 1840 - 1903(Vienna, Austria)
sold to Alfred Emerson.

before 1922 -
Alfred Emerson(Paris, France)

- 1932
Private Collection
[sold, Gemalde alter und neuer Meister : hellenistische Portrats aus dem Fayum, Miniaturen, Stiche, Skulpturen, Arbeiten in Silber und Gold..., Dorotheum Kunstabteilung, Vienna, November 24, 1932, lot 33.]

- before 1933
Flinker Collection(Vienna, Austria)

- 1942
Private Collection(New York, New York)
[sold, American Furniture, Kende Galleries, New York, September 26, 1942, lot 167, to Joseph Brummer.]

1942 - 1947
Joseph BrummerHungarian, 1883 - 1947
by inheritance to his heirs, 1947.

1947 - 1949
Estate of  Joseph BrummerHungarian, 1883 - 1947
[The notable art collection belonging to the estate of the late Joseph Brummer, Parke-Bernet Galleries, New York, May 11, 1949, lot 45.]

- 1964
Ernest BrummerHungarian, 1891 - 1964(New York, New York)
by inheritance to his wife, Ella Brummer, 1964.

1964 - 1979
Ella Baché Brummer
[sold, the Ernest Brummer Collection, Galerie Koller, Zurich, October 16-19, 1979, lot 4, to the J. Paul Getty Museum.]

Bibliography

Buberl, Paul. Die griechisch-ägyptischen Mumienbildnisse der Sammlung Th. Graf. Vienna: 1922, p. 55, no. 46.
Dorotheum, Vienna. Sale cat., November 24, 1932, lot 33.
Drerup, Heinrich. Die Datierung der Mumienportraets. Paderborn: 1933, pp. 47-48, 66, no. 34; pl. 20 b.
Kende Galleries, New York. Sale cat., September 26, 1942, lot 167.
Parke-Bernet, New York. Sale cat., Joseph Brummer Coll., Part II, May 11-14, 1949, p. 10, lot 45.
Hahl, Lothar. "Zur Erklaerung der niedergermanischen Matronendenkmaeler," Bonner Jahrbucher 160 (1960), pp. 9-49, p. 20, no. 55.
Parlasca, Klaus. Mumienportraets und verwandte Denkmaeler. Wiesbaden: 1966, p. 75, n. 96.
Galerie Koller, Zurich. Sale cat., The Ernest Brummer Collection, October 16-19, 1979, p. 21, no. 4.
Parlasca, Klaus. Ritratti di Mummie. Repertorio d'arte dell'Egitto greco-romano (A. Adriani, ed). 2 ser. Vol. III. (Roma : "L'Erma" di Bretschneider, 1980), p. 60, no. 644; pl. 152.3.
Thompson, David L. Mummy Portraits in the J. Paul Getty Museum (Malibu: J. Paul Getty Museum, 1982), pp. 58-59, no. 12, ill.

Parlasca, Klaus. "Ein spaetroemischer bemalter Sarg aus Aegypten im J. Paul Getty Museum," Alexandria and Alexandrianism, pp. 155-169. Malibu: 1996, p. 167; fig. 6.

Borg, Barbara. Mumienportra¨ts: Chronologie und kultureller Kontext (Mainz: Ph. von Zabern, 1996), p. 47, 59, 87, 105, 168, 171, 192; pl. 74,2.
Maram, Eve. "Dialoguing with My Demon." Psychological Perspectives 59, no. 1 (2016), pp. 24, ill.
Hope, Deborah. "Pearls Found in Ancient Greek and Roman Contexts in the Mediterranean." Mediterranean Archaeology 32/33 (2019/2020), p. 92 (cat. B-IMP38).
Barr, Judith. “From All Sides: The APPEAR Project and Mummy Portrait Provenance.” In Mummy Portraits of Roman Egypt: Emerging Research from the APPEAR Project. Marie Svoboda and Caroline R. Cartwright, eds. (Los Angeles: J. Paul Getty Museum, 2020) https://www.getty.edu/publications/mummyportraits/part-one/11/, figs. 11.2; 11.5.
The J. Paul Getty Museum. "Faces of Roman Egypt" [exh.] Published via Google Arts & Culture (2021), https://artsandculture.google.com/story/YQVRtpUvIK_TtA (acc. April 7, 2021), ill.
Leonard, Benjamin. "At Face Value." Archaeology (January/February 2022), pp. 40-1, ill.
Marlowe, Elizabeth. "The long, winding, and bumpy road: seeing museum antiquities as colonial legacies." The Routledge Handbook of Classics, Colonialism, and Postcolonial Theory. Katherine Blouin and Ben Akrigg, eds. (London: Routledge, 2025), p. 457, ill.

Exhibition

Fayum Portraits: Painted Portraits from Roman Egypt
A list of the locations of this exhibition
The J. Paul Getty Museum (Malibu)March 24, 1981 - December 1, 1997

The Getty Museum Collection

https://www.getty.edu/art/collection/object/103TQE?tab=exhibitions

u/Handicapped-007 — 1 day ago

Papyrus

Fragment of the Book of the Dead of Pashed
papyrus, New Kingdom, XIX dynasty (13th-13th century BC), unknown origin (n. inv. E 0.9.40322)

The fragment of papyrus that belonged to the scribe Pashed reports in an elegant hieroglyphic the formulas for going out during the day, which Egyptologists called the Book of the Dead. Appeared at the beginning of the New Kingdom and in use until the Ptolemaic Era, the Book of the Dead consists of a series of magical-ritual formulas (192 in all) that helped the deceased to overcome the obstacles present in the journey full of dangers towards the new eternal life, in the afterlife. The formulas of the text could be written not only on the papyrus scrolls, which were placed inside the sarcophagus, but also partly on the sarcophagi, on the walls of the tomb themselves and on some of the objects of the funeral kit.

Castello Sforzesco

https://www.milanocastello.it/i-musei/galleria-antico-egitto/highlights/frammento-del-libro-dei-morti-di-pashed

i.redd.it
u/Handicapped-007 — 1 day ago

Papyrus

Fragment of the Book of the Dead of Pashed
papyrus, New Kingdom, XIX dynasty (13th-13th century BC), unknown origin (n. inv. E 0.9.40322)

The fragment of papyrus that belonged to the scribe Pashed reports in an elegant hieroglyphic the formulas for going out during the day, which Egyptologists called the Book of the Dead. Appeared at the beginning of the New Kingdom and in use until the Ptolemaic Era, the Book of the Dead consists of a series of magical-ritual formulas (192 in all) that helped the deceased to overcome the obstacles present in the journey full of dangers towards the new eternal life, in the afterlife. The formulas of the text could be written not only on the papyrus scrolls, which were placed inside the sarcophagus, but also partly on the sarcophagi, on the walls of the tomb themselves and on some of the objects of the funeral kit.

Castello Sforzesco

https://www.milanocastello.it/i-musei/galleria-antico-egitto/highlights/frammento-del-libro-dei-morti-di-pashed

i.redd.it
u/Handicapped-007 — 1 day ago
▲ 198 r/OutoftheTombs+3 crossposts

Papyrus

Fragment of the Book of the Dead of Pashed
papyrus, New Kingdom, XIX dynasty (13th-13th century BC), unknown origin (n. inv. E 0.9.40322)

The fragment of papyrus that belonged to the scribe Pashed reports in an elegant hieroglyphic the formulas for going out during the day, which Egyptologists called the Book of the Dead. Appeared at the beginning of the New Kingdom and in use until the Ptolemaic Era, the Book of the Dead consists of a series of magical-ritual formulas (192 in all) that helped the deceased to overcome the obstacles present in the journey full of dangers towards the new eternal life, in the afterlife. The formulas of the text could be written not only on the papyrus scrolls, which were placed inside the sarcophagus, but also partly on the sarcophagi, on the walls of the tomb themselves and on some of the objects of the funeral kit.

Castello Sforzesco

https://www.milanocastello.it/i-musei/galleria-antico-egitto/highlights/frammento-del-libro-dei-morti-di-pashed

u/Handicapped-007 — 1 day ago

Statue

Baboon with the statue of a king
18th Dynasty, reign of Amenhotep II, ca. 1454–1419 BC

In Egyptian religion the baboon with raised paws depicted the animal worshipping the rising sun. The erect baboon dwarfs the king (Amenhotep II?), wearing a short kilt and the royal head-cloth with uraeus-serpent, who stands in front of it. The king’s hands lie flat on his kilt in a gesture of prayer.

Time:
18th Dynasty, reign of Amenhotep II, ca. 1454–1419 BC

Object Name
Statue

Culture
Egyptian

Location of discovery:
Memphis (presumably)

Material/technology:
Rose granite

Dimensions:
H 130 cm, W 42 cm, D 63 cm, G (incl. base) 487 kg

Copyright
Art History Museum, Egyptian - Oriental Collection

Invs.
Egyptian Collection, INV 5782

Kunsthistorisches Museum

https://www.khm.at/en/artworks/baboon-with-the-statue-of-a-king-324283

u/Handicapped-007 — 2 days ago