Greetings, friends!
I am both a Christian and a huge Alan Watts fan. Listening to Watts' insight about nature, psychology, and spirituality has greatly enriched the way I view the world. He convinced me that the ego is an illusion and that we are all one. This single realization has radically shaped how I see the world and the Gospel. I would say that the two most influential philosophers to my worldview, aside from Jesus Himself, are Alan Watts and Plato. Since Alan Watts was known for his discussion of Buddhism and other Eastern traditions, I thought I would write here about a thought I had earlier today. The story of Samson in Judges, which is among my favorite Bible stories sheerly for how ridiculous it is, reflects the tenets of Taoism very well! I will try to explain my arguments as briefly as possible, but I also want to make sure everyone not familiar with Samson's story can come to learn and appreciate it. My last disclaimer is that most Christians, Muslims, and Jews, myself included, interpret Samson's story as allegorical, not literal.
From the second he is born, Samson is a Nazirite. This is a type of Jewish monk who dedicates his life to God, agrees to never cut his hair, abstains from all wine, and pledges to never come into contact with a corpse. Already, you can see Taoist themes. Taoism is about nature, having faith that a proper balance (a yin-yang) exists in the world already, and that it is our job to simply adapt with the world. The different Nazirite vows are packed with Taoist symbolism! In my view, staying away from corpses is a pledge to avoid excessive pessimism, to stay away from both physical and spiritual carcasses. To forgo wine is a pledge to avoid glib optimism, to not hide from the problems in the world. Finally, a Nazirite's refusal to cut his hair is far from simply aesthetic. It is a statement of faith, that God (nature, the Tao) will take care of every hair on your head. You don't need to worry about a single one. The Nazirite is a Jewish Taoist - someone who balances hope and concern, who puts trust in their inner divinity.
At one point, Samson is walking with his parents to show them a woman he wants to marry. On the way there, they are confronted by a lion! Using the strength God gave him, Samson rips the lion's head in half and spares his family. Later on, Samson returns to where the lion died and sees that its corpse is now inhabited by a swarm of bees. The bees have created a layer of sweet honey, which Samson helps himself to. This story may seem gross and barbaric, but it is actually an example of Taoism in action, albeit an unhygienic one. When you have the trust in nature that Taoism prescribes, you can handle any situation - even an attack from a hungry, roaring lion. And not only can you handle the situation, you can make something sweet out of it, such as a gentle, warm layer of honey.
Later on, at his wedding, Samson presents his new in-laws with a riddle: "From the eater, something to eat; from the strong, something sweet." Samson had not told anyone about the lion, the subject of this riddle. As such, no one except Samson is prepared to answer it. After posing the riddle, Samson gives the family a week to answer it. If they do, they would receive thirty articles of clothing and thirty sheep from Samson. If they fail, Samson would receive thirty of each from them. Now, Samson is violating the Taoist's principles. He is no longer trusting nature. He is trying to assert control over nature by extorting "gifts" out of people. He is doing this by giving them riddles nobody knows how to answer, and that he is aware no one can answer. Throughout his lectures and writings, Watts warns us against trying to become the masters of reality. Clearly, Samson has no such reservations by this point.
Samson continues to slip from the Tao throughout the remainder of the story. For the sake of brevity, I will not tell the rest of the story here. I encourage you all to read it for yourselves, if for no other reason than it is extremely entertaining! That said, I will note that Samson continues to try and taunt nature. He never submits to the oneness around him. He maintains the ego and the illusion of control. For example, as tensions increase between Samson and (his now former) in-laws, Samson begins to have blood lust against the Philistines, the nation that family belongs to. At one point, he takes three hundred poor foxes and ties their tails together. There are 150 pairs of foxes with their tails wrapped around each other. Samson places burning twigs where the tails interweave and sends the foxes to burn down a Philistine city. To find out the rest, please read the story!
Maybe I am making a stretch with some of these interpretations. I really don't think I am, however. God never does things without a reason. The Nazirite vows are not just to make the Nazirite suffer or miss out on the world. I believe they symbolize the cornerstones of the Tao, even if Christians, Muslims, and Jews may refrain from using the phrase "Tao." The story of Samson, while not historical, shows the benefits of trusting in the Tao and the consequences of trying to dominate it. Peace be with you all!