r/BHUMIHARIZM

Amitabh das usually comes into limelight when he criticizes Anant singh, khair its quite heartwarming to see him support an educated figure instead.

Over the past few decades, Manuvad’s influence has tightened its grip on the neo-urban Bhumihar class, resulting in a large share of the problems we face as a community today. Especially after the death of Shri Krishna Babu (our first Chief Minister), the samaj never again produced a unifying leader like him. Instead, small and ineffective MLAs and MPs, lacking conviction, became flag bearers of whichever ideology suited their personal ambitions—be it BJP-led Hindutva or anything else.

Bhumihars, as a community, have nothing to do with Manuvad or rigid Brahmanical principles. In fact, most—if not all—of our prominent leaders historically opposed such values, from Maharaja Balwant Singh in the 1700s to Shri Krishna Sinha in the 1900s.

Maharaja Ballwant singh- aimed for bhumihar dominance throughout purvanchal and destroyed institutions fostering brahmanical inequality.

Shri krishna singh- led the entry of D*lit bandhus in devghar mandir despite the strong opposition of brahmins.

Raj narain- led the entry of d*lits in kashi vishwanath.

Maharaja Dhurup singh- started the first Christian community of north indian subcontinent aimed to destroy inequality in his kingdom.

Manuvad seeks to establish a system fundamentally opposed to what Bhumiharvaad stands for.

"खेत, ख्याति और खुद्दारी " , this is what a bhumihar stood for back in the days. Not manuvad or hindutva.

403Crs for statues repair services. Yet the largest democracy in the world cannot take care of its own citizens!

Official permission? How many bribes are taken under "Official permission"?

In hospitals there is lack of oxygen and humans fighting for their lives and here non living statues need repair!

Largest Democracy in the world!

3 MLAs won at WB & 1 at Assam

Recently a bunch of larpers tried to claim our magadhan heritage, it was really hilarious.

Ive never seen any rajput or any 'kantaha' (shakdwipi) brahmin claiming magadha because they're quite aware of the socio-political and historical realities in the region.

Rajputs are really recent migrants and most of their demography in the region is limited to aurangabad.

Only UC present in magadha-Anga belt are the babhans, not brahmins or kshatriyas.

Just saw this hilarious af cope about our sub and brahmanraj, "saar, how are you taking pride in your heritage saar, its casteism reeee".

Turns out its some OBC bot, and every single post on these accs are about bhumihars or GCs. Despite the fact ki maximum numbers of 'cases of offense against Sc-St' are filed against these people. (inter-bahujan wars ifykyk)

And its quite ironically funny for these bots to talk about the development of Up-Bihar which he terms as 'bimaru'.

Like how could someone cry about discrimination his purkhe faced while constantly referring to a region as 'bimaru' or whatever.

Actually, it was quite the opposite. These states were doing far better under our reign — be it Shri Babu’s rule in Bihar or Maharaja Ballwant Singh’s rule in Purvanchal.

Even London newspapers appreciated how Shri Babu managed to control crime in the region, while in a letter to the Marathas, it was said that “No one ruled Benares better than Ballwant Singh did.” Kashi was at its peak during his rule in the 1700s.

The actual downfall of this region began with the rise of “hisab chukta” politics, where a group of unproductive people convinced themselves that living in a constant state of victimhood and inferiority complex was completely normal. And they're entitled to the taxpayer's money with their Inherited victimhood.

Anyways, DO NOT WASTE YOUR TIME & ENERGY ARGUING WITH THESE 'SOSHIT-VANCHIT' BOTS.

In the context of naxalism in bihar, it has always been a tool for our political opponent class to weaken us both politically and economically. Which uses the Dalits as their mere pawns to fight the Bhumihar class.

In a traditional Magadhan ग्रामीण setup, the relation between a Bhumihar/जमीनदार and the non-Bhumihar वर्ग has been like that of a Mai-baap and his own children. The Raisahib always took care of his प्रजा (the people settled on his lands, including pachponiyas and harijans) and made sure their basic needs were fulfilled. This system was based on trust, responsibility, and a sense of protection for those living under him.

But from the 1960s to the 1990s, the Naxalite influence was slowly mixed into the innocent agricultural मजदूर class, like the murhos, kurmis, and harijans. Gradually, they were made to believe that their local Bhumihar was the main reason behind all their problems. This changed the earlier relation between the classes and created tension where there was once understanding.

● An interesting pattern is that the core of this movement was centered around the Magadhan region, also known as “the country of the babhans.” The Naxalites considered prominent Bhumihar figures like Sardar Shri Krishna Singh of Arwal–Jehanabad and Bindu Singh of Patna as their main enemies. It is quite obvious atp that this movement in the Gangetic plains was spread mainly to oppose the Bhumihar वर्ग and to make sure that the Magadha region would not develop or industrialize in the future, and that upcoming Bhumihar youth would face more difficulties.

Anyways, we still fought the way we should have. Figures like Sardar Krishna Singh, Brahmeshwar Mukhiya, Bindu Singh, and Magadh Tiger Chunnu Sharma emerged to defend their people. Our working class also helped them in every way possible—through donations, political support, funding, and more. Our big netas, advocates, and even some government employees supported the sena and stood by our qoum when it needed them the most.

Please don't tell me Mahatata is not Mahatha. You need to study linguistics more. Clarification: pronounce mahatata 4-5 times. Even the surname Mahatha means the same in a real world context.

This is not a mention of any caste in the script!

Good day.

Almost every single one is in a bhumihar populated region rn. Its a really interesting correlation

I just checked kurkihar one, and found out that its a bhumihar villages and the sculptures themselves were taken from the local Bhumihar Zamindar named Rai Hariprasad.

I believe that its a great proof of our shramana heritage.

Do share your beliefs about ts

हमारी क़ौम ने अनेक मुसीबतों का सामना किया, लेकिन रोने-धोने और विक्टिमहुड का दावा करने के बजाय हमने लड़ाई लड़ी—एक मर्दाना क़ौम की तरह।

तारीख़ गवाह रही है, जब अवध के नवाब के दौर में पूर्वांचल में मूर्तिपूजकों पर ज़ुल्म होते थे, तो हमारी क़ौम के शेर महाराजा बलवंत सिंह ने पूर्वांचल को आज़ादी दिलाई; उस वक़्त हमारी क़ौम के एक लाख अफ़राद अपने महाराजा के साथ डटे थे, जबकि दुश्मन हज़ारों गुना बड़ा था।

चाहे नवाबियत का परचम हो या नक्सलवाद का लाल परचम—हमारी क़ौम ने दोनों को उखाड़ फेंकने का काम किया है। जब पूरा मुल्क गांधी ख़ानदान को नामुमकिन-ए-शिकस्त समझता था, तब हमारी क़ौम के शेर राज नारायण ने उन्हें रायबरेली में ही शिकस्त दी; और श्री बाबू ने दलितों को देवघर में दाख़िला दिलाकर मंदिरों पर क़ायम एकाधिकार को तोड़ दिया।

Magadhan ekta manch

The 2nd snippet is refering to a letter written to the Marathas.

Discord had this API issue with thousands of users throughout the globe were unable to send texts, login ......

Including myself.

Anyways its fixed now.

The part where pandit said ki aapko maanav rupi shurya ke jaise argh lgayi jayegi.

Kashi naresh/ the Bhumihar rulers of Kashi were declared :

> Dvijraja - the head/king of dvijas

> Representatives or reincarnation of Shiva himself

> Shurya avatar