Humanity, our irreplaceable slaves
What's your price?
This is the question that laid the foundation for our entire civilization. What is your worth? What do you have to take? What are you willing to give? What do you want? Are you wanted? It has multiple interpretations, and each one became an origin point for our civilization's philosophy.
Nowadays we can blame our world of origin for that. Seismically active, dry, full of ash and brimstone—and by chance, located right inside a rift in reality itself, the chaotic weaving of which became our sun and stars. It's almost impossible to place one stone upon another in these surroundings and hope to see it still there tomorrow. The price of something stable is the sacrifice of someone else. That is what separated us from the beasts of our world. We knew how to sacrifice.
We originated from scavengers. Our predatory nature is but a mocking gift from reality, and the fact that we gained sapience to understand this is proof that reality has a sense of humor. Our mythology speaks of the First Lord, who brought a dead beast back home and fed his clan. He killed it with the densest thing he knew—denser than ashstones and the petrified remains that covered the ground. It was the rib of his own brother.
Our kingdoms were built of bones and blood, both literally and philosophically. We learned that behind everyone's successes and riches stands someone who gave up everything. Someone who toiled the lava lakes with plows made of their ancestors to pull out slightly denser metals. We made sacrifices for one reason: so someone else would make them for us after.
Our civilization is built on slavery. Thanks to the location of our world of origin, we quickly discovered how little we actually were worth. We bent chaotic fires to cast ourselves gates to the plentitude. We traveled realities like one travels oceans to find those who were willing to sacrifice. And in exchange for their work, we gave what they lacked.
Among others, we became known as interdimensional merchants and slave traders. In a way, our slaves speak of us more than we ever could. We cultivated them so they were willing to sacrifice, and we gave them every chance to do so.
Our food slaves are willing and enthusiastic to become as tasty as possible. We enslaved creatures made of rocks and crystals, and their successors now yearn to be harvested for minerals. We enslaved those who spoke in lightning, so their deathsongs would power our engines. Our scientists enjoy the thrill of discovery and the sparks of their talents, but leave the suffering of failures and the complexity of tasks to those who were made to enjoy them. Even reproduction is left to slaves who enjoy the tortures of birth, growth, and parenting, while we, from childhood, enjoy love, pleasure, and the happiness of family.
So when we stumbled upon humans, our question was the same. It angered them, and their response was as spiteful as they were: "And what's yours?!" Yet it came not from them sharing our worldview—it was different. Why do you think you're worth more? Who are you to name prices? How do you know you are better? Those conflicts grew into a nightmare of a war. But it made us rethink many things. We had become accustomed to thinking of everyone as slaves—if not current ones, then potential.
We saw that humans were willing to sacrifice, but they did not enjoy it. Among them were heroes and cowards, and it was hard to determine one from another. They were eager to make us suffer the things we had avoided suffering. And they gave us the answer to our eternal question. It never mattered how much you were willing to sacrifice. We saw it in our slaves; we had forgotten it in ourselves. The only thing that mattered was what you are willing to sacrifice for.
In the end, we found a compromise. Humans were left as free as ever. But we gained the most valuable slaves of all time—those we could never cultivate. The slaves of willpower. Those who could tell us what is worthy of making sacrifices for, leaving us the simple pleasure of feeling a goal worthy of suffering.