u/IrinaSophia

Saint Theodore Trichinas was born in Constantinople, the son of wealthy and pious parents. From childhood Saint Theodore was inclined toward monasticism, so he left his home, family, and former life in order to enter a monastery in Thrace. There he began his arduous ascetic struggles. He dressed in a hair-shirt, from which he derived the name “Trichinas,” (or “Hair-Shirt Wearer”). He even slept on a stone in order avoid bodily comfort, and to prevent himself from sleeping too much.

His life was adorned with miracles, and he had the power to heal the sick. He reposed at the end of the fourth century, or the beginning of the fifth century. A healing myrrh flows from his relics.

The name of Saint Theodore Trichinas is one of the most revered in the history of Orthodox monasticism. Saint Joseph the Hymnographer (April 4) has composed a Canon to the saint.

SOURCE: https://www.oca.org/saints/lives/2021/04/20/101156-venerable-theodore-trichinas-the-hair-shirt-wearer-and-hermit-ne

By Saint Nicholas Velimirovich

At first, Zacchaeus was a tax collector and a sinner. When our Lord saw him in Jericho in a tree and entered his home, Zacchaeus was brought to repentance. "He (Jesus) came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. So he ran ahead and climbed the sycamore tree in order to see Jesus, Who was about to pass that way. When he reached the place, Jesus looked up and said to him: `Zacchaeus, come down quickly, for today I must stay at your house.' And he came down quickly and received Him with joy. When they all saw this, they began to grumble, saying, `He has gone to stay at the house of a sinner.' But Zacchaeus stood there and said to the Lord, `Behold, half of my possessions, Lord, I shall give to the poor and if I have extorted anything from anyone I shall repay it four times over.' And Jesus said to him, `Today salvation has come to this house because this man is a descendant of Abraham. For the Son of Man has come to seek and to save what was lost" (Luke 19: 1-10). Later on, Zacchaeus followed the Apostle Peter who appointed him bishop of Caesarea in Palestine where he faithfully served the Gospel and died peacefully.

SOURCE: https://www.johnsanidopoulos.com/2018/01/zacchaeus-of-little-stature.html?m=1

The Holy Martyr Savva, a Goth, lived during the fourth century. At this time the Arian bishop Wulfilas preached Christianity among the Goths, and Saint Savva was among those who were baptized.

Saint Savva led a virtuous life, devout, peaceful, temperate, simple, and quiet. He avoided women, and spent all his days in prayer. He often sang in church and devoted himself to its welfare, boldly preaching Christianity.

The Gothic princes and judges, under the influence of the pagan priests, began a persecution against the Christians and demanded that they eat meat offered to idols. Many of the pagans, to save the lives of their friends and relatives who had accepted Christianity, gave them ordinary meat instead of meat offered to idols.

Some Christians agreed to such a ruse, but Saint Savva refused and declared that Christians ought to confess their faith without dissimulation. After this, Saint Savva was driven out by those who lived in his village, but they later asked him to return. When the persecution of Christians had intensified, the fellow villagers of Saint Savva decided to go to the judge and swear that there were no Christians among them. Saint Savva declared, “Do not swear for me, because I am a Christian.”

The inhabitants then swore that there was only one Christian in their village. On the judge’s orders, Saint Savva was brought to him. The judge, seeing his poverty, decided that he could neither help nor harm anyone, so he set him free.

Meanwhile, the persecution continued. Soon, Atharid, one of the Gothic military commanders, descended on the village during the Feast of Holy Pascha. Saint Savva was preparing to greet the Great Feast with Bishop Guthik, but along the way an angel returned him to his own village. The priest Sapsal had recently arrived there from Greece. Soldiers arrested Sapsal and Saint Savva, whom they did not even allow to get dressed.

The priest rode on a cart, but Saint Savva had to walk naked behind the cart through the thorns, and they beat him with rods and switches. The Lord preserved the martyr, so that in the morning when they reached the city, Saint Savva said to his oppressors, “Look at my body, and see whether there are any traces of the thorns or of your blows.”

The soldiers were astonished, seeing the martyr healthy and unharmed, without the slightest trace of injury. Then they stretched Saint Savva on the axles of a cart, and they beat him the whole day. During the night, a certain pious woman got up to prepare food for the household, and seeing the martyr, she set him free. He began to help her with the housework.

During the day, by Atharid’s order, they suspended Saint Savva from the lintel of the house. They placed meat offered to idols before him and the priest, offering to set them free if they ate it. The priest Sapsal replied, “We would prefer that Atharid crucify us, than to eat meat defiled by devils.”

Saint Savva asked, “Who has sent this food?”

“Master Atharid,” the servant replied.

“There is only one Master, God, Who is in Heaven,” said the martyr. In anger one of the servants struck Saint Savva in the chest with a spear. Everyone thought that the martyr was dead, but the saint did not feel any pain. He said to the one who had struck him, “Your blow felt as if you had struck me with soft wool.”

Atharid gave orders to put Saint Savva to death. They left the priest Sapsal tied up, and led Saint Savva to the River Mussova to drown him. Along the way the saint gave thanks to God for allowing him to suffer for His Holy Name.

During all this the servants said, “Why shouldn’t we free this innocent man? Atharid will not find out if we free him.” Saint Savva heard them and cried out, “Do as you are commanded! For I see angels coming with glory to receive my soul!” Then they threw the martyr into the river, after they tied a large beam of wood to his neck.

Saint Savva suffered on April 12, 372, when he was thirty-eight years old. The executioners recovered the body of the martyr and threw it on shore, but Christians later hid it. Still later, one of the Scythian leaders, the Christian Junius Saran, brought the relics of Saint Savva to Cappadocia, where they were reverently received by Saint Basil the Great (January 1).

On June 20, 1992, the Romanian Orthodox Church glorified the Holy Martyr Savva of Buzău. This was the third canonization in its history, following those in 1517 and 1955-56.

The Romanian Orthodox Church has established the annual Feast Day of Saint Savva as April 12th. His Feast Day is on April 15 according to Slavic usage, but on April 18 in Greek practice.

SOURCE: https://www.oca.org/saints/lives/2026/04/15/101105-martyr-savva-the-goth-of-wallachia

From Monk Parthenios, who visited the Church of the Holy Sepulcher in 1846:

"At the Great Gates themselves, on the left side, stands a column made out of marble with a fissure from which the grace, that is, the Holy Fire, came forth. This column is honored by Orthodox as well as non-Orthodox, and even the Armenians. I would like to write a little about this incident, how the Orthodox Eastern Christians unanimously speak of it and the Turks themselves confirm it. In the wall there is an inscribed marble slab, and they say that this very incident is written on it; but we could not read it because it is written in Syrian letters, in the Arab tongue; and I only heard about it, but did not read it. But the incident happened something like this: At one time when the Greeks were completely oppressed by the Turkish yoke, some rich Armenians took it into their heads to force the Greeks out of the Holy Sepulchre and out of the Church of the Resurrection. They gathered a large sum of money and bribed the Ottoman Porte and all the Jerusalem authorities, assuring the unbelievers that the Holy Fire comes forth not simply for the sake of the Greeks, but for all Christians, and "if we Armenians are there, we also will receive it!" And the Turks, who are greedy for money, accepted the bribe and therefore did as the Armenians wished, and they affirmed that only the Armenians would be allowed to receive the Holy Fire. The Armenians rejoiced greatly and wrote to all their lands and to their faithful, that more of them should go on a pilgrimage. And a great multitude of them did come. Holy Saturday approached: the Armenians all gathered in the church, and the Turkish army drove the poor Greeks out. Oh, what unspeakable grief and sorrow filled the Greeks! There was only one comfort for them -- the Grave of the Saviour, and they were being kept away from it, and the Holy Gates were locked to them! The Armenians were inside the church and the Orthodox were on the streets. The Armenians were rejoicing and the Greeks were weeping. The Armenians were celebrating and the Greeks were bitterly lamenting! The Orthodox stood opposite the Holy Gates on the court and around them stood the Turkish army, watching so that there would not be a fight. The Patriarch himself with all the rest stood there with candles, hoping that they would at least receive the Fire from the Armenians through the window. But the Lord wished to dispose things in a different way, and to manifest His true Faith with a fiery finger and comfort His true servants, the humble Greeks. The time had already come when the Holy Fire issues forth, but nothing happened. The Armenians were frightened and began to weep, and ask God that He send them the Fire; but the Lord did not hear them. Already a half hour had passed and more, and still no Holy Fire. The day was clear and beautiful; the Patriarch sat to the right side. All of a sudden there was a clap of thunder, and on the left side the middle marble column cracked and out of the fissure a flame of fire came forth.

The Patriarch arose and lit his candles and all the Orthodox Christians lit theirs from his. Then all rejoiced, and the Orthodox Arabs from Jordan began to skip and cry out, "Thou art our one God, Jesus Christ; one is our True Faith, that of the Orthodox Christians!" And they began to run about all of Jerusalem and raise a din, and to shout all over the city. And to this day they still do this in memory of the incident and they jump and shout, running around the Holy Sepulchre, and they praise the one true God, Jesus Christ, and bless the Orthodox Faith. Beholding this wonder, the Turkish army, which was standing around on guard, was greatly amazed and terrified. From amongst them one named Omir [other places written as Tounom the Emir], who was standing at the St. Abraham's Monastery on guard, immediately believed in Christ and shouted, "One is the true God, Jesus Christ; one is the true faith, that of the Orthodox Christians!" And he jumped down to the Christians from a height of more than 35 feet. His feet landed on the solid marble as if though on soft wax. And to this day one can see his footprints imprinted as though in wax, although the non-Orthodox tried to erase them. I saw them with my own eyes and felt them with my own hands. And the column with the fissure still bears the scorch marks. As for Omir the soldier, having jumped down, he took his weapon and thrust it into the stone as though into soft wax, and began to glorify Christ unceasingly. For this, the Turks beheaded him and burned his body; the Greeks gathered up his bones, put them into a case and took them to the Convent of the Great Panagia, where they gush forth fragrance until this day."

SOURCE: https://full-of-grace-and-truth.blogspot.com/2015/04/st-tounom-emir-1580.html?m=1

Saint Makarios was born Michael Notaras in 1731 in Corinth, Greece, into the wealthy and influential family of George Notaras of Corinth that traced itself back to the Senate of the Eastern Roman empire. He was educated in sacred letters and Greek learning and, from his youth, showed signs that he did not incline towards worldly things and lived with great piety, attended church services, and shunned activities of vanity. As a youth he joined the Megalo Spyleon (Great Cave) Monastery in the Peloponnesus from which his father had him forcibly returned.

He occupied himself reading and studying the Holy Scriptures as well as other instructive and edifying books. He also spent six years teaching in the school of Corinth without pay. In 1764, upon the death of Archbishop Parthenios of Corinth, the people of Corinth recognized his holiness and elected him as their hierarch. Michael was ordained into the Holy Orders wearing the clothing of a monk and was given the name Makarios, He was then consecrated Archbishop of Corinth by Patriarch Samuel I in Constantinople.

As their teacher, Archbishop Makarios set about preaching to the people. He strove to rid the Church of corruption and ineffectual priests. He established a preparation plan of the sending candidates for the priesthood to monasteries for education and training so that all priests were properly qualified. He also ensured that adequately-sized baptismal fonts were available so that baptisms were properly performed.

In 1768, the Russo-Turkish War forced Archbishop Makarios to flee Corinth with his family and by the time he returned the Holy Synod of the Constantinople Patriarchate had assigned a new archbishop for Corinth for diplomatic reasons. The Synod, however, gave to Archbishop Makarios the right to serve anywhere he liked unhindered. He wandered to Chios and then Mount Athos where he became involve in the Kollyvades movement, taking a strict stand on keeping the early Christian practices and ridding the Church of bad innovations such as memorial services for the dead on Sundays. Finding the upheaval at Athos disappointing, Archbishop Makarios left for Chios and then Patmos.

On Patmos, Makarios was attracted by the Holy Cave of the Revelation and the Godly guarded Monastery of Saint Christodoulos. There in 1782, with the permission of the Monastery of Saint John, Archbishop Makarios founded a hermitage with a small church to honor All the Saints on Mount of Koumana and spent the next ten years. There he met Niphon of Chios, Gregory of Nisyros, and Athanasius of Armenia. In his isolation, Makarios began copying, by hand, the codices and wrote a biography of Saint Christodoulos. Finding works of the Fathers of the Church in the monastery library, Macarius selected from them material for the Philokalia that, later, he gave to Saint Nicodemus the Athonite.

In 1793, Archbishop Makarios left Patmos for Corinth to settle the affairs of his father who had died, never to return. In Corinth, he divided the estate among his brothers, including his share, and then burned all his father's promissory notes thus destroying all the debts owed to his family.

During the following years Makarios settled into an ascetic life at his hermitage on Chios, writing books, confessing and counseling people, and being an encourager of new martyrs.

In September 1804, Archbishop Makarios suffered a stroke that left his right hand paralyzed. On April 17, 1805, he died at the hermitage of Saint Peter in Chios.

SOURCE: https://orthodoxwiki.org/Macarius\_Notaras\_of\_Corinth

Outside of Constantinople, towards the district of the Seven Towers, there was in ancient times a very large and most beautiful church named in honour of the Theotokos; it had been built about the middle of the fifth century by the Emperor Leo the Great (also called "Leo of Thrace," he is commemorated on Jan. 20). Before he became Emperor, he had encountered there a blind man, who being tormented with thirst asked him to help him find water. Leo felt compassion for him and went in search of a source of water but found none. As he became downcast, he heard a voice telling him there was water nearby. He looked again, and found none. Then he heard the voice again, this time calling him "Emperor" and telling him that he would find muddy water in the densely wooded place nearby; he was to take some water and anoint the blind man's eyes with it. When he had done this, the blind man received his sight. After Leo became Emperor as the most holy Theotokos had prophesied, he raised up a church over the spring, whose waters worked many healings and cured maladies by the grace of the Theotokos; from this, it came to be called the "Life-giving Spring." The Church of Christ celebrates the consecration of this church on this day.

After the fall of the imperial city, this church was razed to the ground and the materials from it were used for building the mosque of Sultan Bayezid. Nothing remained of that church's ancient beauty, except for a small and paltry chapel, almost completely buried in the ruins. This chapel had twenty-five steps going down into it, and a transom window on the roof, wherefrom it received a little light. Toward the western side of the chapel was the aforementioned holy Spring, fenced about with a railing, and with fish swimming in it. Such was the condition of the Spring until 1821. Then even that little remnant was destroyed, occasioned by the uprising of the Greek nation against the Ottoman Empire; the sacred Spring was buried with it and disappeared altogether.

But in the days of Sultan Mahmud, when those subject to him were rejoicing in their freedom to practice their religion, permission was sought by the Orthodox Christian community to rebuild at least part of the chapel. Thus the work was begun on July 26, 1833. When the excavation had been made, and the foundations of the ancient church were found, there was rebuilt -- by a later writ of permission from the Sultan -- not merely a chapel of the holy Spring, but another new church, constructed upon the foundations of the ancient one. The building of this spacious, beautiful, and most majestic temple began on September 14, 1833, and the work was completed on December 30, 1834. On February 2, 1835, the Ecumenical Patriarch Constantine II, serving the Liturgy together with twelve hierarchs and a great company of clergy, as well as a boundless multitude of Christians, performed the consecration of this sacred church and dedicated it to the glory of the Mother of God. On September 6, 1955, however, it was desecrated and destroyed again by the Muslim Turks; it has been restored again, but not to the former magnificence.

SOURCE: https://www.goarch.org/chapel/saints?contentid=850&PCode=1PF&D=F&date=05/10/2024